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The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and read more
The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and the needy, harbour the houseless, comfort the sick, visit prisoners, bury the dead. The seven works of spiritual mercy be these: teach men the truth, counsel men to hold with Christ's law, chastise sinners by moderate reproving in charity, comfort sorrowful men by Christ's passion, forgive wrongs, suffer meekly reproofs for the right of God's law, pray heartily for friend and for foe. ... Middle English Sermons September 6, 2001 Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 Of the access for us, at any rate, to the spirit of life -- us who were born in Christendom, and are in touch, conscious or unconscious, with Christianity -- this is the true account. Questions over which the churches spend so much labour and time -- questions about the Trinity, about the godhead of Christ, about the procession of the Holy Ghost -- are not vital; what is vital is the doctrine of access to the spirit of life through Christ.
There is more hid in Christ than we shall ever learn, here or there either; but they that begin first read more
There is more hid in Christ than we shall ever learn, here or there either; but they that begin first to inquire will soonest be gladdened with revelation; and with them He will be best pleased, for the slowness of His disciples troubled Him of old. To say that we must wait for the other world, to know the mind of Him who came to this world to give Himself to us, seems to me the foolishness of a worldly and lazy spirit. The Son of God is the teacher of men, giving to them of His Spirit -- that Spirit which manifests the deep things of God, being to a man the mind of Christ. The great heresy of the Church of the present day is unbelief in this Spirit.
Feast of the Naming & Circumcision of Jesus Lord, what a change within us one short hour Spent in Thy read more
Feast of the Naming & Circumcision of Jesus Lord, what a change within us one short hour Spent in Thy presence will prevail to make! What heavy burdens from our bosoms take, What parched ground refresh as with a shower! We kneel, and all around us seems to lower; We rise, and all, the distant and the near, Stands forth in sunny outline brave and clear; We kneel, how weak! we rise, how full of power! Why, therefore, should we do ourselves this wrong, Or other, that we are not always strong, That we are ever overborne with care, That we should ever weak or heratless be, Anxious or troubled, when with us is prayer, And joy and strength and courage are with Thee!
Commemoration of Martyrs of Japan, 1597 Those who charged the Christians with burning down Rome with fire brands were read more
Commemoration of Martyrs of Japan, 1597 Those who charged the Christians with burning down Rome with fire brands were slanderers -- but they were, at least, far nearer to the nature of Christianity than those among the moderns who tell us that the Christians were a sort of ethical society, being martyred in a languid fashion for telling men they had a duty to their neighbours, and only mildly disliked because they were meek and mild!
Concluding a short series on sin: It is appalling to think of a power so strong that it can read more
Concluding a short series on sin: It is appalling to think of a power so strong that it can annihilate with the irresistible force of its grinding heel; but it is inspiring to consider an Almightiness that transforms the works of evil into the hand-maidens of righteousness and converts the sinner into the saint. And it is this latter power which eternal Love possesses and exhibits. He persistently dwells in the sinner until the sinner wakes up in His likeness and is satisfied with it.
It is easy to recognize, in the relational rigidities of many chapel-going people, the "negative reflex actions" of a character read more
It is easy to recognize, in the relational rigidities of many chapel-going people, the "negative reflex actions" of a character structure which has survived the destruction of its intellectual and moral foundations. But equally, no one can go far in the Free Churches without lighting upon the new or newish cult of "sincerity as an end in itself" -- the first refuge of minds too lazy to rebuild their intellectual foundations -- and the sentimental distrust of "orthodoxy" and "authority", in theological contexts at least.
The whole point of the story of Cornelius and of the admission of the Gentiles lies in the fact that read more
The whole point of the story of Cornelius and of the admission of the Gentiles lies in the fact that these people had not accepted what up to that moment had been considered a necessary part of the Christian teaching. The question was whether they could be admitted without accepting the teaching and undergoing the rite. It was that question which was settled by the acknowledgement that they had received the Holy Spirit... The difficulty today is that Christians acknowledge that others have the Spirit, and yet do not recognize that they ought to be, and must be -- because spiritually they are -- in communion with one another. Men who hold a theory of the Church which excludes from communion those whom they admit to have the Spirit of Christ simply proclaim that their theory is in flat contradiction to the spiritual fact.
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 There is a false self-distrust which denies the worth of its read more
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 There is a false self-distrust which denies the worth of its own talent. It is not humility -- it is petty pride, withholding its simple gifts from the hands of Christ because they are not more pretentious. There are men who would endow colleges, they say, if they were millionaires. They would help in the work of Bible study if they were as gifted as Henry Drummond. They would strive to lead their associates into the Christian life if they had the gifts of Dwight L. Moody. But they are not ready to give what they have and do what they can and be as it has pleased God to make them, in His service -- and that is their condemnation.
Feast of James the Apostle We have all been inoculated with Christianity, and are never likely to take read more
Feast of James the Apostle We have all been inoculated with Christianity, and are never likely to take it seriously now! You put some of the virus of some dreadful illness into a man's arm, and there is a little itchiness, some scratchiness, a slight discomfort--disagreeable, no doubt, but not the fever of the real disease, the turning and the tossing, and the ebbing strength. And we have all been inoculated with Christianity, more or less. We are on Christ's side, we wish him well, we hope that He will win, and we are even prepared to do something for Him, provided, of course, that He is reasonable, and does not make too much of an upset among our cozy comforts and our customary ways. But there is not the passion of zeal, and the burning enthusiasm, and the eagerness of self-sacrifice, of the real faith that changes character and wins the world.