Democracy is necessitated by the fact that all men are sinners; it is made possible by the fact that we read more

Democracy is necessitated by the fact that all men are sinners; it is made possible by the fact that we know it.

The interior journey of the soul from the wilds of sin into the enjoyed presence of God is beautiful. Ransomed read more

The interior journey of the soul from the wilds of sin into the enjoyed presence of God is beautiful. Ransomed men need no longer pause in fear to the Holy of Holies. God wills that we should push on into His presence and live our whole life there.

Feast of Dunstan, Archbishop of Canterbury, 988 In coming to know Jesus, you have come to know yourself, read more

Feast of Dunstan, Archbishop of Canterbury, 988 In coming to know Jesus, you have come to know yourself, too: naturally, this is more pleasant for some than for others, but to see yourself as you really are can never be entirely pleasant. And when a Christian fails at something he ought to have done, it isn't just the failure that hurts -- there is also the knowledge that he has let Jesus down. And those little shortcomings of ours, that used to matter so little, compared with the glaring faults of others: we know now that our temper, or our gloom, or our selfishness, reflects on Jesus; and knowing that people are judging your Lord by you is not always a joyous thought to live with. Even the growing up to His measure is hard on a man: we have so little aptitude for such a transformation that it always means conflict, and often rebellion. And temptations hurt as they never did before: not just in the conscience, but in the heart. The assaults of temptation are not on our prudence now, or even on our morals, but on the love for Jesus. His love for us has made Him quite defenseless against our hurting Him, and so temptation is no longer an urge to do a bad thing but an urge to hurt a loving Person.

Commemoration of Mary Slessor, Missionary in West Africa, 1915 Give me an open ear, O God, that I may hear read more

Commemoration of Mary Slessor, Missionary in West Africa, 1915 Give me an open ear, O God, that I may hear Thy voice calling me to high endeavor. Give me an open mind, O God, a mind ready to receive and to welcome such new light of knowledge as it is Thy will to reveal to me. Give me open eyes, O God, eyes quick to discover Thine indwelling in the world which Thou hast made. Give me open hands, O God, hands ready to share with all who are in want the blessings with which Thou hast enriched my life.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 God has brought us into this time; He, and not ourselves read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 God has brought us into this time; He, and not ourselves or some dark demon. If we are not fit to cope with that which He has prepared for us, we would have been utterly unfit for any condition that we imagine for ourselves. We are to live and wrestle in this time, and in no other. Let us humbly, tremblingly, manfully look at it, and we shall not wish that the sun could go back its ten degrees, or that we could go back with it. If easy times are departed, it is that the difficult times may make us more in earnest; that they may teach us not to depend on ourselves. If easy belief is impossible, it is that we may learn what belief is, and in whom it is to be placed.

Time is too swift for those who fear, too long for those who grieve, too short for those who rejoice, read more

Time is too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love -- time is eternity.

Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had read more

Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had come, and that he, Jesus, was its herald and expounder to men. More than that, in some special and mysterious was, he was the kingdom.

We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and read more

We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and deeds. From all these, sin can be known, as a tree can be known from its fruits. Yet these outward signs are not sin itself, the wages of which are death. Sin is not confined to the evil things we do. It is the evil within us, the evil which we are. Shall we call it our pride or our laziness, or shall we call it the deceit of our life? Let us call it for once the great defiance which turns us again and again into the enemies of God and of our fellowmen, even of our own selves.

What is Christ's joy in us, but that He deigns to rejoice on our account? And what is our Joy, read more

What is Christ's joy in us, but that He deigns to rejoice on our account? And what is our Joy, which He says shall be full, but to have fellowship with Him? He had perfect joy on our account, when He rejoiced in foreknowing and predestinating us; but that joy was not in us, because we did not then exist; it began to be in us, when He called us. And this joy we rightly call our own, this joy wherewith we shall be blessed; which is begun in the faith of them who are born again, and shall be fulfilled in the reward of them who rise again.