Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity read more

Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be.

The radical failure in so-called religion is that its way is from man to God. Starting with man, it seeks read more

The radical failure in so-called religion is that its way is from man to God. Starting with man, it seeks to rise to God; and there is no road that way.

But what is worship? What ought to result from it? What is the point and peak and heart and centre read more

But what is worship? What ought to result from it? What is the point and peak and heart and centre of it? Is it the offering we bring to God of praise and adoration, of thanksgiving and sacrifice, our praise, our sacrifice to Him? That has its place, not legitimate only, but imperative. And yet to put that in the foreground is to make the service fundamentally man-centered and subjective, which, face to face with God, is surely almost unthinkably unseemly. Or is the ideal we should hold before us that other extreme, so ardently pressed on us these days, that, face to face with the Lord God Almighty, High and Holy, it is for us to forget ourselves and -- leaving behind our petty little human joys and needs and sins and risings above thanksgiving and petition and confession -- to lose ourselves in an awed adoration of God's naked and essential being, blessing and praising Him, not even for what he has done for us, and been for us, but for what, in Himself, He is. To me, that seems not an advance, but a pathetic throw-back to the primitive of Brahmanism. We shall not learn to know God better, nor how to worship Him more worthily, by careful rubbing out from memory every wonder of Christ's revelation of Him. [Excerpt continued tomorrow.].

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

He who has surrendered himself to it knows that the Way ends on the Cross -- even when it is read more

He who has surrendered himself to it knows that the Way ends on the Cross -- even when it is leading him through the jubilation of Gennesaret or the triumphal entry into Jerusalem.

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from read more

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness; but when I have committed it, it often seems so deep that I cannot escape without drowning.

If I crave hungrily to be used to show the way of liberty to a soul in bondage, instead of read more

If I crave hungrily to be used to show the way of liberty to a soul in bondage, instead of caring only that it be delivered; if I nurse my disappointment when I fail, instead of asking that another the word of release may be given, then I know nothing of Calvary love.

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and read more

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud.

At this day... the earth sustains on her bosom many monster minds, minds which are not afraid to employ the read more

At this day... the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; ... but, substituting Nature as the architect of the universe, he suppresses the name of God.