Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 We are made for action, and for right action -- for thought, and for true thought. Let us live while we live; let us be alive and doing; let us act on what we have, since we have not what we wish. Let us believe what we do not see and know. Let us forestall knowledge by faith. Let us maintain before we have demonstrated. This seeming paradox is the secret of happiness. Why should we be unwilling to go by faith? We do all things in this world by faith in the word of others. By faith only do we know our position in the world, our circumstances, our rights and privileges, our fortunes, our parents, our brothers and sisters, our age, our mortality. Why should Religion be an exception? Why should we be unwilling to use for heavenly objects what we daily use for earthly?

If Christianity is what Jesus taught and lived and died for, then nothing can be truly the Gospel which lays read more

If Christianity is what Jesus taught and lived and died for, then nothing can be truly the Gospel which lays less stress than he did upon every human being's need of forgiveness by God, and upon our human need to be perpetually forgiving each other. Sooner or later, the modern adult man, like all other men everywhere, must come to know his need to be forgiven, and that by God.

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, read more

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which Gad gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place, we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity and leave them with God.

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 As a good Christian should consider every place as read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 When everything read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 When everything we receive from him is received and prized as fruit and pledge of his covenant love, then his bounties, instead of being set up as rivals and idols to draw our heart from him, awaken us to fresh exercises of gratitude and furnish us with fresh motives of cheerful obedience every hour.'.

Concluding a short series on topics of Christian apologetics: We need to forget the imaginary Christ who has been read more

Concluding a short series on topics of Christian apologetics: We need to forget the imaginary Christ who has been ours too long and to rediscover the real Christ, the Christ of the prophets and the martyrs and the confessors, the Christ who is not only the lover of souls but also master, a monarch with demands to make in industry, in finance, in education, in the arts, in marriage, in the home; the Christ who is teacher of a social ideology which has eternal validity; the Christ who cries aloud with convincing force, "He who would save his life will lose it; only he who is willing to lose his life, can find it.".

That Paul regarded the subsequent development of Christian life and character as in its totality the work of the Spirit read more

That Paul regarded the subsequent development of Christian life and character as in its totality the work of the Spirit is not questioned. All the Christian virtues are the fruit of the Spirit (Gal. 5:22,23). He is the Spirit of holiness (Rom. 1:4), of sanctification (II Thess. 2:13), and of a new life (Rom. 7:6). Love, the greatest of the Christian graces, is the pre-eminent gift of the Spirit (I Cor. 13; Col. 1:8; Rom. 15:30), not only as the grace of character, but also as a principle of unity in the Church (Eph. 4:1-6; cf. 2:18, 22). The Spirit bestows wisdom and knowledge on the individual and in the Church. Paul spoke "God's wisdom in a mystery... through the Spirit, for the Spirit searcheth all things, yea, the deep things of God" (I Cor. 2:7-10). "For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit" (I Cor. 12:8). All Christian knowledge was derived from the Spirit, both by Paul and [the Apostle] John (Eph. 1:17, 23; 3:16-19; John 16:13; I John 2:20, 27; cf. James 1:5, 3:15, 17). (Continued tomorrow).

O Lord, let thyself be found with a good gift to everyone who needs it, that the happy may find read more

O Lord, let thyself be found with a good gift to everyone who needs it, that the happy may find courage to accept thy good gifts, that the sorrowful may find courage to accept thy perfect gifts. For to men there is a difference of joy and of sorrow, but for thee, O Lord, there is no difference in these things; everything that comes from thee is a good and perfect gift.

Commemoration of Katherine of Alexandria, Martyr, 4th century In questions of this sort there are two things read more

Commemoration of Katherine of Alexandria, Martyr, 4th century In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.