Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls. If we admit that men can do very well without Christ, we accept the Saviour only as a luxury for ourselves. If they can do very well without Christ, then so could we. This is to turn our backs upon the Christ of the gospels and the Christ of Acts and to turn our faces towards law, morality, philosophy, natural religion. We look at the moral teaching of some of the heathen nations and we find it higher than we had expected... Or we look at morality in Christian lands, and we begin to wonder whether our practice is really much higher than theirs, and we say, "They are very well as they are. Leave them alone." When we so speak and think we are treating the question of the salvation of men exactly as we should have treated it had Christ never appeared in the world at all. It is an essentially pre-Christian attitude, and implies that the Son of God has not been delivered for our salvation. It suggests that the one and only way of salvation known to me is to keep the commandments. That was indeed true before the coming of the Son of God, before the Passion, before the Resurrection, before Pentecost; but after Pentecost that is no longer true. After Pentecost, the answer to any man who inquires the way of salvation is no longer "Keep the law," but "Believe in the Lord Jesus Christ.".

Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall read more

Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall into the heretical fancy that the Son of God became man merely to transact certain things which were necessary to secure the salvation of men, and that after this object was achieved His human nature recedes into the background and impenetrable obscurity. No, it is not so; all-important as His work on earth was -- the only foundation of our hope and blessedness -- let us adore the revealed mystery that God gave us His Son, never to recall Him, as it were, and take Him away from us; He spared Him not and gave Him to us, allowing Him to become man, exalting Him as the Son of Man, enthroning Him because of his obedience unto death, and giving unto Him as the Son of Man all power in heaven and earth.

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Be not afraid to pray... to pray is right. Pray read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Be not afraid to pray... to pray is right. Pray if thou canst with hope; but ever pray Though hope be weak, or sick with long delay. Whatever is good to wish, ask that of heaven; But if for any wish thou darest not pray, Then pray to God to cast that wish away.

Beginning a short series of verse on Christ: ... They haled him, trembling, to the Judgement Seat. read more

Beginning a short series of verse on Christ: ... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that pierced Thy feet!" The Master laid a thin, scarred hand upon the shame-bowed head. "They were good nails," he said...

Feast of the Annunciation of our Lord to the Blessed Virgin Mary The fall was simply this, that some read more

Feast of the Annunciation of our Lord to the Blessed Virgin Mary The fall was simply this, that some creature -- that is, something which is not God -- took His place with man; and man, trusting the creature more than God, walked in its light -- or darkness -- rather than in fellowship with God. Righteousness comes back when man by faith is brought to walk with God again, and to give Him His true place by acting or being acted upon in all things according to His will. Anything, therefore, not of faith is sin. And all such sin is bondage. Self-will is bondage, for self-will or independence of God means dependence on a creature; and we cannot be dependent on a creature, be it what it may, without (more or less) becoming subject to it. What has not been given up for money, or for some creature's love? But who has ever thus served the creature more than the Creator without waking at last to feel he is a bondman? I say nothing of the worse bondage which comes from our self-will, in the indulgence of our own thoughts, or passions, or affections. Even the very energies of faith, while, as yet unchastened, it acts from self, ... may only bring forth more bondage... Who but God can set men free? And He sets them free as they walk with Him. All independence of Him is darkness.

We cannot know whether we love God, although there may be strong reason for thinking so; but there can be read more

We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.

We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity read more

We feel that other churches must accept, as the pre-conditions of fellowship, such changes as will bring them into conformity with ourselves in matters which we regard as essential, and that a failure to insist on this will involve compromise in regard to what is essential to the Church's being. But for precisely the same reason, we cannot admit a demand from others for any changes in ourselves which would seem to imply a denial that we already possess the esse of the Church.

Once a woman has forgiven her man, she must not reheat his sins for breakfast.

Once a woman has forgiven her man, she must not reheat his sins for breakfast.

Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, read more

Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, and more powerful energy than earnestness or genius or thought to break the chains of sin, to win estranged and deprived hearts to God, to repair the breaches and restore the Church to her old ways of purity and power. Nothing but the anointing of the Holy Spirit can do this.