Good Friday Good Friday in my heart! Fear and affright! My thoughts are the disciples when they fled, My words read more

Good Friday Good Friday in my heart! Fear and affright! My thoughts are the disciples when they fled, My words the words that priest and soldier said, My deed the spear to desecrate the dead. And day, Thy death therein, is changed to night. Then Easter in my heart sends up the sun. My thoughts are Mary, when she turned to see, My words are Peter, answering, 'Lov'st thou me?' My deeds are all Thine own drawn close to Thee. And night and day, since thou dost rise, are one.

I sought Him where my logic led. "This friend is always sure and right; His lantern is sufficient read more

I sought Him where my logic led. "This friend is always sure and right; His lantern is sufficient light -- I need no star," I said. I sought Him in the city square. Logic and I went up and down The marketplace of many a town, And He was never there. I tracked Him to the mind's far rim. The valiant Intellect went forth To east and west and south and north, And found no trace of Him. We walked the world from sun to sun, Logic and I, with little Faith, But never came to Nazareth, Or found the Holy One. I sought in vain. And finally, Back to the heart's small house I crept, And fell upon my knees, and wept; And lo! -- He came to me!

Forgiveness is a rebirth of hope, a reorganization of thought, and a reconstruction of dreams. Once forgiving begins, dreams can read more

Forgiveness is a rebirth of hope, a reorganization of thought, and a reconstruction of dreams. Once forgiving begins, dreams can be rebuilt. When forgiving is complete, meaning has been extracted from the worst of experiences and used to create a new set of moral rules and a new interpretation of life's events.

Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth read more

Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Oh, how precious is time, and how it pains read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Oh, how precious is time, and how it pains me to see it slide away, while I do so little to any good purpose. Oh, that God would make me more fruitful and spiritual.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. [Thomas] Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realised that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in... An atonement that does not regenerate... is not an atonement in which men can be asked to believe.

God does not die on the day when we cease to believe in a personal deity, but we die on read more

God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illuminated by the steady radiance, renewed daily, of a wonder the source of which is beyond all reason.

He that sees the beauty of holiness, or true moral good, sees the greatest and most important thing in the read more

He that sees the beauty of holiness, or true moral good, sees the greatest and most important thing in the world... Unless this is seen, nothing is seen that is worth seeing: for there is no other true excellence or beauty.

If criticism has made such discoveries as to necessitate the abandonment of the doctrine of plenary inspiration, it is not read more

If criticism has made such discoveries as to necessitate the abandonment of the doctrine of plenary inspiration, it is not enough to say that we are compelled to abandon only a "particular theory of inspiration..." We must go on to say that that "particular theory of inspiration" is the theory of the apostles and of the Lord, and that in abandoning it we are abandoning them.