Belief in law is essential to the philosophical conception of prayer. If the universe were a mere chaos of chances, read more

Belief in law is essential to the philosophical conception of prayer. If the universe were a mere chaos of chances, or if it were a result of absolute necessity, there would be no place for intelligent prayer; but if it is under the control of a Lawgiver, wise and merciful, not a mere manager of material machinery, but a true Father of all, then we can come to such a Being with our requests -- not in the belief that we change His great plans, nor that any advantage could result from this if it were possible, but that these plans may be made in his boundless wisdom and love to meet our necessities.

Do you so love the truth and the right that you welcome, or at least submit willingly to, the idea read more

Do you so love the truth and the right that you welcome, or at least submit willingly to, the idea of an exposure of what in you is yet unknown to yourself -- an exposure that may redound to the glory of the truth by making you ashamed and humbled?... Are you willing to be made glad that you were wrong when you thought others were wrong?... We may trust God with our past as heartily as with our future. It will not hurt us so long as we do not try to hide things, so long as we are ready to bow our heads in hearty shame where it is fit that we should be ashamed. For to be ashamed is a holy and blessed thing. Shame is a thing to shame only those who want to appear, not those who want to be. Shame is to shame those who want to pass their examination, not those who would get into the heart of things... To be humbly ashamed is to be plunged in the cleansing bath of truth.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 Prayer is the preface to the book of read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 Prayer is the preface to the book of Christian living; the test of the new life sermon; the girding on of armor for battle; the pilgrim's preparation for his journey. It must be supplemented by action or it amounts to nothing.

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he read more

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he has only half a brain, while outside, in the world, he is expected to be an ambassador for Christ, a lay transmitter of faith. Outside, he is to be informed and vocal; inside, he must appear ignorant and mute as a sheep. Christians have within them many questions -- questions that are at once elementary and profound, questions that would ripple the water were they raised. However, because a Christian is supposed to have "answers", life's important questions are not discussed outside the church building; and, because the pastor is the educated, spiritual authority, they are not discussed inside either.

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. read more

What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our neighbor who needs our service; God in heaven needs it not.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The denominations, churches, sects, are sociological groups whose read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The denominations, churches, sects, are sociological groups whose principle of differentiation is to be sought in their conformity to the order of social classes and castes. It would not be true to affirm that the denominations are not religious groups with religious purposes; but it is true that they represent the accommodation of religion to the caste system. They are emblems, therefore, of the victory of the world over the church, of the secularization of Christianity, of the church's sanction of that divisiveness which the church's gospel condemns.

Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying read more

Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down destroying our solitude, where otherwise we might drink and renew our strength, before going out to face the world again. "The thoughtful soul to solitude retires," said the poet of other and quieter times; but where is the solitude to which we can retire today? "Commune with your own heart upon your bed and be still," is a wise and healing counsel; but how can it be followed in this day of the newspaper, the telephone, the radio and television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world's intrusion. The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is, and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish-bowl existence they live, but apparently they are not annoyed enough to do anything about it.

It may seem absurd to some that all desires by which man is by nature affected are so completely condemned read more

It may seem absurd to some that all desires by which man is by nature affected are so completely condemned -- although they have been bestowed by God himself, the author of nature. To this I reply that we do not condemn those inclinations which God so engraved upon the character of man at his first creation, that they were eradicable only with humanity itself; but only those bold and unbridled impulses which contend against God's control.