Patriotism is easy to understand in America - it means looking out for yourself by looking out for your country.

Patriotism is easy to understand in America - it means looking out for yourself by looking out for your country.

Yet still a sad, good Christian at the heart.

Yet still a sad, good Christian at the heart.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Some have said that the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Some have said that the power of a Redeemer would depend upon two things; first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ... Whatever our creed, we stand with admiration before the sublime character of Jesus. Character is supreme in life, hence Jesus stood supreme in the supreme thing -- so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code but a character.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Lord, it belongs not to my care, Whether I die or read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Lord, it belongs not to my care, Whether I die or live; To love and serve Thee is my share, And this Thy grace must give. If life be long I will be glad, That I may long obey; If short--yet why should I be sad To soar to endless day? Christ leads me through no darker rooms Than He went through before; He that unto God's kingdom comes, Must enter by this door. Come, Lord, when grace has made me meet Thy blessed face to see; For if Thy work on earth be sweet, What will Thy glory be! Then shall I end my sad complaints, And weary, sinful days; And join with the triumphant saints, To sing Jehovah's praise. My knowledge of that life is small, The eye of faith is dim; But 'tis enough that Christ knows all, And I shall be with him.

The experiencing of divine sonship, of adoption, is the act of the Spirit in our hearts crying Abba, Father (Gal. read more

The experiencing of divine sonship, of adoption, is the act of the Spirit in our hearts crying Abba, Father (Gal. 4:6; Rom. 8:15,16)... Liberty, peace, and joy are correlative factors in the same moment of experience, and they are all attributed to the Holy Spirit (Rom. 8:2,6; 14:17; Gal. 5:22,23; 1 Thess. 1:6). In the allegory of Abraham's two sons, Paul contrasts the state of bondage under the Law with that of liberty under grace, and defines the one as being after the flesh, but the other after the Spirit (Gal. 4:21-29)... The first great moment of the new life, whether it be called justification by faith, the realization of sonship, or peace with God, is a work of the Holy Spirit, through the preaching of the Word. But [Paul] does not indicate... the exact logical or historical sequence of the various elements in the experience, and it may be doubted whether he would have entertained any idea of sequence within the complex experience of justification. (Continued tomorrow).

Christianity is a missionary religion, converting, advancing, aggressive, encompassing the world; a non-missionary church is in the bands of death.

Christianity is a missionary religion, converting, advancing, aggressive, encompassing the world; a non-missionary church is in the bands of death.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing a short series on Romans 8: [Of v. 18] The glory to come far outweighs the affliction of the present. The affliction is light and temporary when compared with the all-surpassing and everlasting glory. So Paul, writing against a background of recent and (even for him) unparalleled tribulation, had assured his friends in Corinth a year or two before this that 'this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison' (2 Cor 4:17). It is not merely that the glory is a compensation for the suffering; it actually grows out of the suffering. There is an organic relation between the two for the believer as surely as there was for the Lord.

If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had read more

If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had taken refuge from that place, And not with Thee. For we against creation's bars had beat Like prisoned eagles, through great worlds had sought Though but a foot of ground to plant our feet, Where Thou wert not. And only when we found in earth and air, In heaven or hell, that such might nowhere be That we could not flee from Thee anywhere, We fled to Thee.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 There is no wrath that stands between God and us, but what is awakened in the dark fire of our own fallen nature; and to quench this wrath, and not His own, God gave His only begotten Son to be made man. God has no more wrath in Himself now than He had before the creation, when He had only Himself to love... And it was solely to quench this wrath, awakened in the human soul, that the blood of the Son of God was necessary; because nothing but a life and birth, derived from Him into the human soul, could change this darkened root of a self-tormenting fire into an amiable image of the Holy Trinity as it was at first created.