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If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we read more
If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane -- if, in other words, you think God might be content with us on that ground -- ask yourself whether you think God ought to have been content with the cruelty of past ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling of how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God.
Feast of John, Apostle & Evangelist It is good to follow the path of duty, though in read more
Feast of John, Apostle & Evangelist It is good to follow the path of duty, though in the midst of darkness and discouragement.
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 A dog barks when read more
Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
Never again are we to look at the stars, as we did when we were children, and wonder how far read more
Never again are we to look at the stars, as we did when we were children, and wonder how far it is to God. A being outside our world would be a spectator, looking on but taking no part in this life, where we try to be brave despite all the bafflement. A god who created, and withdrew, could be mighty, but he could not be love. Who could love a God remote, when suffering is our lot? Our God is closer than our problems, for they are out there, to be faced; He is here, beside us, Emmanuel.
We are building may splendid churches in this country, but we are not providing leaders to run them. I would read more
We are building may splendid churches in this country, but we are not providing leaders to run them. I would rather have a wooden church with a splendid parson, than a splendid church with a wooden parson.
Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more
Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 O eternal God, who from all eternity dost behold and love thy own glories and perfections infinite, and hast created me to do the work of God after the manner of men, and to serve thee in this generation and according to my capacities, give me thy grace, that I may be a curious and prudent spender of my time, so as I may best prevent or resist all temptation, and be profitable to the Christian commonwealth, and, by discharging all my duty, may glorify thy name. Take from me all slothfulness, and give me a diligent and an active spirit, and wisdom to choose my employment; that I may do works proportionable to my person and to the dignity of a Christian, and may fill up all the spaces of my time with actions of religion and charity; that, when the devil assaults me, he may not find me idle; and my dearest Lord, at his sudden coming, may find me busy in lawful, necessary, and pious actions, improving my talent entrusted to me by thee, my Lord; that I may enter into the joy of my Lord, to partake of his eternal felicities, even for thy mercy's sake, and for my dearest Saviour's sake. Amen.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' case at once poses us a problem. If the universe is so bad, or even half so bad, how on earth did human beings ever come to attribute it to the activity of a wise and good Creator? Men are fools, perhaps; but hardly so foolish as that. The direct inference from black to white, from evil flower to virtuous root, from senseless work to a workman infinitely wise, staggers belief. The spectacle of the universe as revealed by experience can never have been the ground of religion: it must have always been something in spite of which religion, acquired from a different source, was held.
When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We read more
When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We look the evil full in the face, call it what it is, let its horror shock and stun and enrage us, and only then do we forgive it.
If thou desirest to be safe, turn at once in thy emptiness to God. If thou hast been inconsistent, how read more
If thou desirest to be safe, turn at once in thy emptiness to God. If thou hast been inconsistent, how canst thou better become consistent again than in God only? How canst thou better escape death than by the true, real Life -- which is God Himself?