Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; read more

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; and therefore, says David, The Lord reigneth, let the Islands rejoice -- the Islands who by reason of their situation, provision, and trading have most means of conveying Christ Jesus over the world. He hath carried us up to heaven & set us at the right hand of God, & shall not we endeavour to carry him to those nations, who have not yet heard of his name? Shall we still brag that we have brought our clothes, and our hatchets, and our knives, and bread to this and this value and estimation amongst those poor ignorant Souls, and shall we never glory that we have brought the name, and Religion of Christ Jesus in estimation amongst them? Shall we stay till other nations have planted a false Christ among them? And then either continue in our sloth, or take more pains in rooting out a false Christ than would have planted the true?

The union of a sect within itself is a pitiful charity; it's no concord of Christians, but a conspiracy against read more

The union of a sect within itself is a pitiful charity; it's no concord of Christians, but a conspiracy against Christ; and they that love one another for their opinionative concurrence, love for their own sakes, not their Lord's.

The purifying worth of prayer consists in the increasing contrast which it sets up between the holy God and the read more

The purifying worth of prayer consists in the increasing contrast which it sets up between the holy God and the creature; subordinating that creature's fugitive activities and desires to the standard set by this solemn apprehension of Reality.

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 Consider that read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 Consider that it is not failing in this or that attempt to come to Christ, but a giving-over of your endeavors, that will be your ruin.

Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the read more

Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the Christians have been the most intolerant of all men

Prayer is the movement of trust, of gratitude, of adoration, or of sorrow, that places us before God, seeing both read more

Prayer is the movement of trust, of gratitude, of adoration, or of sorrow, that places us before God, seeing both Him and ourselves in the light of His infinite truth, and moves us to ask Him for the mercy, the spiritual strength, the material help, that we all need. The man whose prayer is so pure that he never asks God for anything does not know who God is, and does not know who he is himself: for he does not know his own need of God. All true prayer somehow confesses our absolute dependence on the Lord of life and death. It is, therefore, a deep and vital contact with Him whom we know not only as Lord but as Father. It is when we pray truly that we really are. Our being is brought to a high perfection by this.

I observe that Christ and His forerunner John in their parabolic discourses were wont to allude to things present. The read more

I observe that Christ and His forerunner John in their parabolic discourses were wont to allude to things present. The old prophets, when they would describe things emphatically, did not only draw parables from things which offered themselves, as from the rent of a garment, ... from the vessels of a potter, ... but also, when such objects were wanting, they supplied them by their own actions, as by rending a garment, ... by shooting, ... etc. By such types the prophets loved to speak. And Christ, being endued with a nobler prophet spirit than the rest, excelled also in this kind of speaking, yet so as not to speak by His own actions -- [which would have been] less grave and decent -- but to turn into parables such things as offered themselves. On occasion of the harvest approaching, He admonishes His disciples once and again of the spiritual harvest. Seeing the lilies of the field, He admonishes His disciples about clothing. In allusion to the present season of fruits, He admonishes His disciples about knowing men by their fruits. In the time of the Passover, when trees put forth their leaves, He bids His disciples, "learn a parable from the fig-tree".

Ascension A comprehended god is no god.

Ascension A comprehended god is no god.

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, read more

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932 Any such distinction between disreputable and respectable sins... Jesus Christ absolutely refuses to allow. In His eyes avarice, pride, refusal to forgive, hypocrisy, are at least as bad as fornication or adultery or violence.