Feast of Barnabas the Apostle The essential amorality of all atheist doctrines is often hidden from us by an read more

Feast of Barnabas the Apostle The essential amorality of all atheist doctrines is often hidden from us by an irrelevant personal argument. We see that many articulate secularists are well-meaning and law-abiding men; we see them go into righteous indignation over injustice and often devote their lives to good works. So we conclude that "he can't be wrong whose life is in the right" -- that their philosophies are just as good guides to action as Christianity. What we don't see is that they are not acting on their philosophies. They are acting, out of habit or sentiment, on an inherited Christian ethic which they still take for granted though they have rejected the creed from which it sprang. Their children will inherit some what less of it.

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 Jesus, as a mother you gather your people read more

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 Jesus, as a mother you gather your people to you: you are gentle with us as a mother with her children; Often you weep over our sins and our pride: tenderly you draw us from hatred and judgement. You comfort us in sorrow and bind up our wounds: in sickness you nurse us, and with pure milk you feed us. Jesus, by your dying we are born to new life: by your anguish and labour we come forth in joy. Despair turns to hope through your sweet goodness: through your gentleness we find comfort in fear. Your warmth gives life to the dead: your touch makes sinners righteous. Lord Jesus, in your mercy heal us: in your love and tenderness remake us. In your compassion bring grace and forgiveness: for the beauty of heaven may your love prepare us.

EPIPHANY What should I think of my child, if I found that he limited his faith in me read more

EPIPHANY What should I think of my child, if I found that he limited his faith in me and hope from me to the few promises he had heard me utter! The faith that limits itself to the promises of God seems to me to partake of the paltry character of such a faith in my child -- good enough for a Pagan, but for a Christian a miserable and wretched faith. Those who rest in such a faith would feel yet more comfortable if they had God's bond instead of His word, which they regard not as the outcome of His character but as a pledge of His honour. They try to believe in the truth of His word, but the truth of His Being they understand not. In His oath they persuade themselves that they put confidence: in himself they do not believe, for they know Him not.

As sure as ever God puts his children in the furnace, he will be in the furnace with them.

As sure as ever God puts his children in the furnace, he will be in the furnace with them.

I have found (to my regret) that the degrees of shame and disgust which I actually feel at my own read more

I have found (to my regret) that the degrees of shame and disgust which I actually feel at my own sins do not at all correspond to what my reason tells me about their comparative gravity. Just as the degree to which, in daily life, I feel the emotion of fear has very little to do with my rational judgment of the danger. I'd sooner have really nasty seas when I'm in an open boat than look down in perfect (actual) safety from the edge of a cliff. Similarly, I have confessed ghastly uncharities with less reluctance than small unmentionables -- or those sins which happen to be ungentlemanly as well as unchristian. Our emotional reactions to our own behaviour are of limited ethical significance.

Feast of Matthew, Apostle & Evangelist Continuing a series on God and the human condition: If we are read more

Feast of Matthew, Apostle & Evangelist Continuing a series on God and the human condition: If we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists; divinity will still call us heathens. Therefore this great work of charity must have other motives, ends, and impulsions. I give no alms to satisfy the hunger of my brother, but to fulfil and accomplish the will and command of my God; I draw not my purse for his sake that demands it, but his that enjoined it; I relieve no man upon the rhetoric of his miseries, nor to content mine own commiserating disposition, for this is still but moral charity, and an act that oweth more to passion than reason.

Whomever the Lord has adopted and deemed worthy of his fellowship ought to prepare themselves for a hard, toilsome, and read more

Whomever the Lord has adopted and deemed worthy of his fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil. It is the Heavenly Father's will thus to exercise them so as to put his own children to a definite test. Beginning with Christ, his first-born, he follows this plan with all his children.

The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... read more

The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. (Thomas) Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realized that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in. The modern mind assumes what Dr. Chalmers painfully discovered. An atonement that does not regenerate, it truly holds, is not an atonement in which men can be asked to believe.

At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, read more

At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, not indeed viewed as sin, but apparently as the invariable ways of a peculiarly repulsive insect, which it can't help, poor thing; and there is no manner of use expecting anything from it, except the nastiness natural to it.