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This is the real Church of the Lord Jesus Christ -- not merely organisation, but a group of people, individually read more
This is the real Church of the Lord Jesus Christ -- not merely organisation, but a group of people, individually the children of God, drawn together by the Holy Spirit for a particular task, either in a local situation or over a wider area. The Church of the Lord Jesus should be a group of those who are redeemed and bound together on the basis of true doctrine. But subsequently they should show together a substantial "sociological healing" of the breaches between men, which have come about because of... man's sin. The Christian sociological position is that the sociological problems which we find... are a result of the separation that has come between men because of sin. (Continued tomorrow).
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 In a Christian community, everything depends upon whether each read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 In a Christian community, everything depends upon whether each individual is an indispensable link in a chain. Only when even the smallest link is securely interlocked is the chain unbreakable. A community which allows unemployed members to exist within it will perish because of them. It will be well, therefore, if every member receives a definite task to perform for the community, that he may know in hours of doubt that he, too, is not useless and unusable. Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of the fellowship.
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Bernard [of Clairvaux] did not stop with love for God or Christ, he insisted also that the Christian must love his neighbors, including even his enemies. Not necessarily that he must feel affection for them -- that is not always possible in this life, though it will be in heaven -- but that he must treat them as love dictates, doing always for others what he would that they should do for him. ... A. C. McGiffert, A History of Christian Thought August 21, 2000 At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, not indeed viewed as sin, but apparently as the invariable ways of a peculiarly repulsive insect, which it can't help, poor thing; and there is no manner of use expecting anything from it, except the nastiness natural to it.
Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive read more
Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive art, but he can make an art that communicates what he experiences of redemption as a man and what he knows of it as an artist. God in his infinite wisdom may use an art work as an instrument of redemption, but what serves or can serve that purpose is beyond the knowledge of man.
Commemoration of Gladys Aylward, Missionary in China, 1970 If Religion has raised us into a new world, if read more
Commemoration of Gladys Aylward, Missionary in China, 1970 If Religion has raised us into a new world, if it has filled us with new ends of life, if it has taken possession of our hearts, and altered the whole turn of our minds, if it has changed all our ideas of things, given us a new set of hopes and fears, and taught us to live by the realities of an invisible world -- then we may humbly hope that we are true followers of the Holy Jesus, and such as may rejoice in the Day of Christ.
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Peace comes when there is no cloud between read more
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Peace comes when there is no cloud between us and God. Peace is the consequence of forgiveness, God's removal of that which obscures His face and so breaks union with Him. The happy sequence culminating in fellowship with God is penitence, pardon, and peace -- the first we offer, the second we accept, and the third we inherit.
That perfect devoting ourselves to God, from which devotion has its name, requires that we should not only do the read more
That perfect devoting ourselves to God, from which devotion has its name, requires that we should not only do the will of God, but also that we should do it with love. "He loveth a cheerful giver," and without the heart no obedience is acceptable to Him.
Feast of Mary Magdalen, Apostle to the Apostles Love can forbear, and Love can forgive, ... but Love can read more
Feast of Mary Magdalen, Apostle to the Apostles Love can forbear, and Love can forgive, ... but Love can never be reconciled to an unlovely object... He can never therefore be reconciled to your sin, because sin itself is incapable of being altered; but He may be reconciled to your person, because that may be restored.
To live is nothing, unless to live be to know Him by whom we live.
To live is nothing, unless to live be to know Him by whom we live.