Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 I look on all the world as read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Owing to the pressure of an ever-increasing number of subjects read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Owing to the pressure of an ever-increasing number of subjects introduced into the curriculum of a school, it is only too possible for men to be held to be educated and intelligent without ever having seriously tested their intelligence upon, say, the Book of Job, or upon the Epistle of Paul to the Romans. No doubt there are very good excuses for this lack of discipline. Many forward-thinking men will tell you that the Bible is not worth serious attention, that it is simple, trivial, and out-of-date; and so, even though you may hear the Bible read, read it yourselves, or even study it, the tension of your energy may be relaxed -- subtly relaxed. But is quite certain that a widespread relaxation of the tension of Biblical interpretation has disastrous effects. For there is no corruption that threatens a country so surely as the corruption or sentimentalizing of its religion; and there is no corruption of the Christian religion so swift as that which sets in when the Church loses its strict Biblical discipline.

As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men read more

As, then, a consummate master teaches both by example and by precept, so Christ taught the obedience, which good men are to render even at the cost of death, by Himself first dying in rendering it.

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Nor is the fact that a particular form read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Nor is the fact that a particular form was good in a particular age any proof that it is also good for another age. The history of the organization of Christianity has been in reality the history of successive readjustments of form to altered circumstances. Its power of readjustment has been at once a mark of its divinity and a secret of its strength.

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a Christian has a strong sense of his individuality, never of his unity with God. Expressed more sharply, he has a strong sense of the Creator-creature distinction, never of merging or absorption. Or, to put it more sharply still, a Christian has a sense of his moral sin and not just of his metaphysical smallness in the face of the beyond. The dilemma for man is not who he is but what he has done. His predicament is not that he is small, but that he is sinful.

If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- read more

If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- whether their vital or their moral or even their Christian strength -- in resistance, on the enemy, then it is true that Christ's prayer would be incomprehensible. For that life is won only from death and the good only from the evil is a piece of thoroughly worldly knowledge which is not strange to the Christian. But all this has nothing to do with the temptation of which Christ speaks. It simply does not touch the reality which is meant here. The temptation of which the whole Bible speaks does not have to do with the testing of my strength, for it is of the very essence of temptation in the Bible that all my strength -- to my horror, and without my being able to do anything about it -- is turned against me; really all my powers, including my good and pious powers (the strength of my faith), fall into the hands of the enemy power and are now led into the field against me. Before there can be any testing of my powers, I have been robbed of them.

Feast of Gregory the Great, Bishop of Rome, Teacher, 604 All that which our blessed Saviour wrought in his read more

Feast of Gregory the Great, Bishop of Rome, Teacher, 604 All that which our blessed Saviour wrought in his mortal body, he did it for our example and instruction, to the end that, following his steps, according to our poor ability, we might without offense pass over this present life.

Feast of Commemoration of Helena, Protector of the Faith, 330 Wherever we turn in the church of God, read more

Feast of Commemoration of Helena, Protector of the Faith, 330 Wherever we turn in the church of God, there is Jesus. He is the beginning, middle, and end of everything to us... There is nothing good, nothing holy, nothing beautiful, nothing joyous, which He is not to His servants. No one need be poor, because, if he chooses, he can have Jesus for his own property and possession. No one need be downcast, for Jesus is the joy of heaven, and it is His joy to enter into sorrowful hearts. We can exaggerate about many things; but we can never exaggerate our obligation to Jesus., or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that night be said of Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done -- but then, that matters not; for we shall be always with Him, and we desire nothing more.

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is read more

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is bent to man's desires, as it is that whereby man's will is bent to God's desires. The real end of prayer is not so much to get this or that single desire granted, as to put human life into full and joyful conformity with the will of God.