Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the read more

Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the dangers of disobedience and unpeaceableness and rending in pieces the Church of Christ by needless separations and endless divisions.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 When we say that the Scriptures are plain to all capacities read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 When we say that the Scriptures are plain to all capacities in all things necessary, we mean that any man of ordinary capacity, by his own diligence and care, in conjunction with the helps and advantages which God hath appointed, and in the due use of them, may attain to the knowledge of everything necessary to his salvation; and that there is no book in the world more plain and better fitted to teach a man any art or science than the Bible is to direct and instruct men in the way to heaven.

It is Truth which we must look for in Holy Writ, not cunning of words. All Scripture ought to be read more

It is Truth which we must look for in Holy Writ, not cunning of words. All Scripture ought to be read in the spirit in which it was written. We must rather seek for what is profitable in Scripture, than for what ministereth to subtlety in discourse.

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds read more

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds to it and accepts it. As it is dwelt upon, expounded, defended; its power and beauty increasingly influence those affected by it. Another side of truth, another view of revelation, also contained in Scripture, seems to weaken, even to contradict, the truth that has been found to be so effectual. and in jealous fear for the doctrine accepted and taught, the balancing truth is minimized, explained away, and even denied. So on a portion of revelation, on a part of the Word, a sect is founded, good and useful because it preaches and practices Divine truth, but limited and unbalanced because it does not see all truth, nor frankly accept the whole of Scripture. Its members are not only deprived of the full use of all Scripture, but are cut off from the fellowship of many saints, who are less limited than they, or limited in another direction.

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 The purpose of the covenant, in the Hebrew Bible and some subsequent writings, was never simply that the creator wanted to have Israel as a special people, irrespective of the fate of the rest of the world. The purpose of the covenant was that, through this means, the creator would address and save his entire world. The call of Abraham was designed to undo the sin of Adam.

Continuing a short series on forgiveness: "The law of Jehovah is perfect, restoring the soul" (Psa 19:7). Most read more

Continuing a short series on forgiveness: "The law of Jehovah is perfect, restoring the soul" (Psa 19:7). Most laws condemn the soul and pronounce sentence. The result of the law of my God is perfect. It condemns but forgives. It restores - more than abundantly - what it takes away.

Lord, remove every barrier the enemy has put in place, so that the only barrier which remains is the cross read more

Lord, remove every barrier the enemy has put in place, so that the only barrier which remains is the cross itself.

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Each of us individually has risen into moral life from a read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 Each of us individually has risen into moral life from a mode of being which was purely natural; in other words, each of us also has fallen -- fallen, presumably in ways determined by his natural constitution, yet certainly, as conscience assures us, in ways for which we are morally answerable, and to which, in the moral constitution of the world, consequences attach which we must recognise as our due. They are not only results of our action, but results which that action has merited; and there is no moral hope for us unless we accept them as such.

The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy read more

The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts -- to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign for ever.