I think that there is no reason to doubt but that the blessed spirits above, who continually "behold the face of their Father", are still writing after this copy which is here propounded to us, and endeavouring to be "perfect as their Father which is in heaven is perfect", still aspiring after a nearer and more perfect resemblance of God, whose goodness and mercy is far beyond and before that of any creature, that they may be for ever approaching nearer to it and yet never overtake it.
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Take up the cross if thou the crown would'st gain.
[Lat., Tolle crucem, qui vis auferre coronam.]
Take up the cross if thou the crown would'st gain.
[Lat., Tolle crucem, qui vis auferre coronam.]
Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more
Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.
The Gospels cannot explain the Resurrection; it is the Resurrection which alone explains the Gospels.
The Gospels cannot explain the Resurrection; it is the Resurrection which alone explains the Gospels.
Feast of Simon & Jude, Apostles Every man hath greater assurance that God is good and just than he read more
Feast of Simon & Jude, Apostles Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.
The Augustinian doctrine of the damnation of unbaptized infants
and the Calvinistic doctrine of reprobation . . . surpass read more
The Augustinian doctrine of the damnation of unbaptized infants
and the Calvinistic doctrine of reprobation . . . surpass in
atrocity any tenets that have ever been admitted into any pagan
creed.
Belief in immortality for us does not depend on a story, however well attested, in an ancient book... No, here read more
Belief in immortality for us does not depend on a story, however well attested, in an ancient book... No, here was a sequence of great character and emancipated spirit, all attached to and explained by such a personality as the world never saw; and the central doctrine of the risen Christ squared with the rationality and the goodness of God... The wise said that God and the godlike could have no contact with suffering, but Jesus was no phantom feigning to be crucified; he truly suffered on the cross, he truly rose. Suffering is a language all can understand, and none can quite exhaust; and the suffering Christ, victorious over pain and death, meant for all who grasped his significance a new faith in God, a new freedom of mind in God.
The world will not be saved merely because people go to church, ours or any other's. If we seem to read more
The world will not be saved merely because people go to church, ours or any other's. If we seem to say [that the world will be so saved] to the tormented nations, this is only a measure of our failure to see that the Anglican Communion is not an end in itself. And what an impertinence it is when we fail to see that -- when we seem to say to the world that their only hope is in the tepid conventions of our club.
Forgiveness is a rebirth of hope, a reorganization of thought, and a reconstruction of dreams. Once forgiving begins, dreams can read more
Forgiveness is a rebirth of hope, a reorganization of thought, and a reconstruction of dreams. Once forgiving begins, dreams can be rebuilt. When forgiving is complete, meaning has been extracted from the worst of experiences and used to create a new set of moral rules and a new interpretation of life's events.
Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 A temple may be defined as an edifice dedicated read more
Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 A temple may be defined as an edifice dedicated to the worship of a deity. Whether this deity be true or false, the temple as such becomes a meeting-place for people who desire to worship as they understand it. For the ancient Hebrews, the Temple in Jerusalem was the house of God, the place where God dwelt symbolically, and met with people who came to worship. Jesus called it "My Father's house." For the Christian, the word 'church' has become the symbol for the edifice built and dedicated for the worship of God. But unless it is so dedicated and so used, it may be considered only a mere building or club-house. However beautiful its design and architecture, a church is a true temple only as it is frequented by God's people who come to "worship Him in spirit and in truth," and who there hold forth "the word of life." (Continued tomorrow).
