Feast of Catherine of Siena, Mystic, Teacher, 1380 O abyss, O eternal Godhead, O sea profound, what more read more

Feast of Catherine of Siena, Mystic, Teacher, 1380 O abyss, O eternal Godhead, O sea profound, what more could you give me than yourself? You are the fire that burns without being consumed; you consume in your heat all the soul's self-love; you are the fire which takes away cold; with your light you illuminate me so that I may know all your truth. Clothe me, clothe me with yourself, eternal truth, so that I may run this mortal life with true obedience, and with the light of your most holy faith.

Jesus is our mouth, through which we speak to the Father; He is our eye, through which we see the read more

Jesus is our mouth, through which we speak to the Father; He is our eye, through which we see the Father; He is our right hand through which we offer ourselves to the Father. Unless He intercedes, there is no intercourse with God.

When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so read more

When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so that to his knowledge there is nothing future or past, but all things are present. And they are present in such a way that he not only conceives them through ideas, as we have before us those things which our minds remember, but he truly looks upon them and discerns them as things placed before him. And this foreknowledge is extended throughout the universe to every creature. We call predestination God's eternal decree, by which he determined with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or death.

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage read more

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.

Feast of the Conversion of Paul In his opinion the leaders of the Church had grown so used read more

Feast of the Conversion of Paul In his opinion the leaders of the Church had grown so used to the spectacle of the world neglecting the wisdom of Christ that they had ceased to be shocked by it and what was wanted was a renewal of the apostolic spirit among cardinals and archbishops and papal nuncios. It was no use preaching the gospel only to those who came to church to hear it. The gospel ought to be preached to those who didn't want to hear it as well: to industrialists in their offices, to clubmen in their windows, to workers in their yards and factories, to bibbers in their taverns, to harlots in their doorways, to all those should the sweet tidings of Christ be taught. It was a sorry matter for reflection that it was only heretics who dared to brave the sneers of the mob by crying aloud the Name of Jesus at street corners and in the market place.

Feast of James the Apostle Our Christian experience must agree with the Bible. We will be taught by the read more

Feast of James the Apostle Our Christian experience must agree with the Bible. We will be taught by the Bible and fed by the Bible. But we do not believe in Christ because He is in the Bible: we believe in the Bible because Christ is in us.

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We read more

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We do not realize ... the utter distinctness of God and the things of God. Psychology of religion can not teach us prayer, and ethics cannot teach us love. Only Christ can do that, and He teaches by the direct method, in and among the circumstances of life. He does not mind about our being comfortable. He wants us to be strong, able to tackle life and be Christians, be apostles in life, so we must be trained by the ups and downs, the rough-and-tumble of life. Team games are compulsory in the school of Divine Love -- there is no getting into a corner with a nice, spiritual book.

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as read more

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it... A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: "It is finished.".

Sacrifice, contrary to much popular opinion, was not to the Hebrew some crude, temporary and merely typical institution, nor simply read more

Sacrifice, contrary to much popular opinion, was not to the Hebrew some crude, temporary and merely typical institution, nor simply a substitute for that dispensation until better things were to be provided later. Sacrifice was then the only sufficient means of remaining in harmonious relation to God. No Hebrew dared neglect this obligation. It was adequate for the period in which God intended it should serve. This is not the same as saying, however, that Levitical sacrifice was on an equal with the sacrifice of Christ, nor that the blood of bulls and goats could, from God's side, take away sins; but it is recognizing the reality of the divine institution of Mosaic worship, and looking, as too often Old Testament interpreters fail to do, at sacrifice and priestly ritual from the viewpoint of the Hebrew in the Old Testament dispensation. Sacrifice, to the pious Hebrew, was not something insignificant, nor simply a perfunctory ritual, but it was an important element in his moral obedience to the revealed will of God. Sacrifice was by its very nature, which involved faith and repentance on the part of the worshiper and the putting to death of his substitute victim; intensely personal, ethical, moral, and spiritual, because it was intended to reflect the attitude of the heart and will toward God.