Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 [John Bunyan] had to live through that obscure night -- "wide, vast, and lonely" -- which fell upon St. John of the Cross before; like him, he knew that grace would enter "the dark caverns where the senses live". In the meantime, Bunyan tossed to and fro, as it were between heaven and hell. It has been said that he paints too dark a picture of his moral condition when a young man, that he exaggerates his wickedness at this period, and afterwards wrestles with phantoms of his vivid imagination. But spiritual sins, though not so obvious as those that are sensual, may be just as real; and Bunyan's intensity of feeling and expression arose from the intensity of his spiritual nature.

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Continuing a short series of testimonies on the Scriptures: read more

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Continuing a short series of testimonies on the Scriptures: It is absolutely wrong and forbidden, either to narrow inspiration to certain parts only of Holy Scripture, or to admit that the sacred writer has erred. For the system of those who, in order to rid themselves of difficulties, do not hesitate to concede that divine inspiration regards the things of faith and morals, and nothing beyond, because (as they wrongly think) in a question of the truth or falsehood of a passage, we should consider not so much what God has said as the reason and purpose which He had in mind in saying it--this system cannot be tolerated. For all the books which the Church receives as sacred and canonical, are written wholly and entirely, with all their parts, at the dictation of the Holy Ghost: and so far is it from being possible that any error can co-exist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true.

Feast of Saints & Martyrs of England I could scarcely reconcile myself at first to this strange way read more

Feast of Saints & Martyrs of England I could scarcely reconcile myself at first to this strange way of preaching in the fields, of which Whitfield set me an example on Sunday; having been all my life (till very lately) so tenacious of every point relating to decency and order, that I should have thought the saving of souls almost a sin, if it had not been done in a church.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

Ye holy angels bright, Who wait at God's right hand, Or through the realms of light Fly at your Lord's read more

Ye holy angels bright, Who wait at God's right hand, Or through the realms of light Fly at your Lord's command, Assist our song; For else the theme Too high doth seem For mortal tongue. Ye blessed souls at rest, Who ran this earthly race, And now, from sin released, Behold the Saviour's face, God's praises sound, As in his sight, With sweet delight, Ye do abound. Ye saints, who toil below, Adore your heavenly King. And onward as ye go Some joyful anthem sing; Take what he gives And praise him still, Through good or ill, Who ever lives! My soul, bear thou thy part, Triumph in God above: And with a well-tuned heart Sing thou the songs of love! Let all thy days Till life shall end, Whate'er he send, Be filled with praise.

People should think less about what they ought to do and more about what they ought to be. If only read more

People should think less about what they ought to do and more about what they ought to be. If only their being were good, their works would shine forth brightly. Do not imagine that you can ground your salvation upon actions; it must rest on what you are. The ground upon which good character rests is the very same ground from which man's work derives its value, namely, a mind wholly turned to God. Verily, if you were so minded, you might tread on a stone and it would be a more pious work than if you, simply for your own profit, were to receive the Body of the Lord and were wanting in spiritual detachment.

The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and read more

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud.

Only on recognising the true, may we lay down our task of searching further for truth; and only on being read more

Only on recognising the true, may we lay down our task of searching further for truth; and only on being satisfied that we have found the holy, are we justified in submitting to its guidance. The duty of following truth at all hazards is not altered, and it is only a false wisdom and prudence which shuns the search. The one chief reason why so much more may be revealed to babes than to the wise and prudent is still simply that, with less calculation and prejudice, they entirely abandon themselves to the leading of truth.