Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged read more

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged no man; yet if He judged, His judgments were just. He proclaimed none worthless, none hopeless. Yet men were continually being judged by their relations to Him. The result was infallible, because men judged themselves. Those who loved the light came to Him, those who rejected Him showed that they desired to walk in darkness.

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as read more

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. ... motto of the Dohnavur Fellowship January 19, 1999 Commemoration of Wulfstan, Bishop of Worcester, 1095 No man can look with undivided vision at God and at the world of reality so long as God and the world are torn asunder. Try as he may, he can only let his eyes wander distractedly from one to the other. But there is a place at which God and the cosmic reality are reconciled, a place at which God and man have become one. That and that alone is what enables man to set his eyes upon God and the world at the same time. This place does not lie somewhere out beyond reality in the realm of ideas. It lies in the midst of history as a divine miracle. It lies in Jesus Christ, the reconciler of the world.

Feast of Ambrose, Bishop of Milan, Teacher, 397 To the good man to die is gain. The foolish read more

Feast of Ambrose, Bishop of Milan, Teacher, 397 To the good man to die is gain. The foolish fear death as the greatest of evils, the wise desire it as a rest after labors and the end of ills.

The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the read more

The heart is commonly reached, not through the reason, but through the imagination, by means of direct impressions, by the testimony of facts and events, by history, by description. Persons influence us, voices melt us, looks subdue us, deeds inflame us.

Maundy Thursday There are many things which a person can do alone, but being a Christian is not one read more

Maundy Thursday There are many things which a person can do alone, but being a Christian is not one of them. As the Christian life is, above all things, a state of union with Christ, and of union of his followers with one another, love of the brethren is inseparable from love of God. Resentment toward any human being cannot exist in the same heart with love to God. The personal relationship to Christ can only be realized when one has "come to himself" as a member of His Body, the Christian fellowship.

Feast of Martin, Monk, Bishop of Tours, 397 People naturally do not shout it out, least of all into read more

Feast of Martin, Monk, Bishop of Tours, 397 People naturally do not shout it out, least of all into the ears of us ministers; but let us not be deceived by their silence. Blood and tears, deepest despair and highest hope, a passionate longing to lay hold of ... Him who overcomes the world because He is its Creator and Redeemer, its beginning and ending and lord -- a passionate longing to have the word spoken, the word which promises grace in judgment, life in death, and the beyond in the here and now, God's word -- this it is that animates our church-goers.

John Bunyan understood the Gospel when he wrote that tract, "The Jerusalem Sinner Saved." He knew that every sinner is read more

John Bunyan understood the Gospel when he wrote that tract, "The Jerusalem Sinner Saved." He knew that every sinner is a Jerusalem sinner who has crucified the Lord of Glory; and to whom, notwithstanding all this, the grace of God is exceedingly abundant with faith and love which is in Christ Jesus. Therefore the Apostle Paul himself is a pattern... of the grace of God abounding to the Christ-crucifiers. A new covenant is made with those who transgressed the first covenant. It is the brethren of Joseph, who have sold him into Egypt, who are made the partakers of Joseph's power and of Joseph's riches.

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It read more

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It arises in and flows through a life hid with Christ in God. Its source is the grace of our Lord Jesus Christ, and the potency of the Holy Spirit. True spiritual power is the child of two parents: the truth as it is revealed in Jesus and our own experience resulting upon our acceptance of Him and His truth. The objective factor is that whole set of facts and truths, of historic events, and of interpretation of them, which is held by the church and set forth in the Bible. The subjective factor is what happens in the crucible of your life and mine when we accept the set of facts and truths and interpretations, and it begins to work in us.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' case at once poses us a problem. If the universe is so bad, or even half so bad, how on earth did human beings ever come to attribute it to the activity of a wise and good Creator? Men are fools, perhaps; but hardly so foolish as that. The direct inference from black to white, from evil flower to virtuous root, from senseless work to a workman infinitely wise, staggers belief. The spectacle of the universe as revealed by experience can never have been the ground of religion: it must have always been something in spite of which religion, acquired from a different source, was held.