Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Owing to the pressure of an ever-increasing number of subjects read more

Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Owing to the pressure of an ever-increasing number of subjects introduced into the curriculum of a school, it is only too possible for men to be held to be educated and intelligent without ever having seriously tested their intelligence upon, say, the Book of Job, or upon the Epistle of Paul to the Romans. No doubt there are very good excuses for this lack of discipline. Many forward-thinking men will tell you that the Bible is not worth serious attention, that it is simple, trivial, and out-of-date; and so, even though you may hear the Bible read, read it yourselves, or even study it, the tension of your energy may be relaxed -- subtly relaxed. But is quite certain that a widespread relaxation of the tension of Biblical interpretation has disastrous effects. For there is no corruption that threatens a country so surely as the corruption or sentimentalizing of its religion; and there is no corruption of the Christian religion so swift as that which sets in when the Church loses its strict Biblical discipline.

A man can not be "friends with" God on any other terms than complete obedience to Him, and that includes read more

A man can not be "friends with" God on any other terms than complete obedience to Him, and that includes being "friends with" his fellow man. Christ stated emphatically that it was quite impossible, in the nature of things, for a man to be at peace with God and at variance with his neighbor. This disquieting fact is often hushed up, but it is undeniable that Christ said it, and the truth of it is enshrined in the petition for forgiveness in the "Lord's Prayer.".

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Every moment read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Every moment and every situation challenges us to action and to obedience. We have literally no time to sit down and ask ourselves whether so-and-so is our neighbor or not. We must get into action and obey -- we must behave like a neighbor to him. But perhaps this shocks you. Perhaps you still think you ought to think out beforehand and know what you ought to do. To that, there is only one answer. You can only know and think about it by actually doing it. It is no use asking questions; for it is only through obedience that you come to learn the truth.

Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is read more

Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is to take the cup of Providence, and call upon the name of the Lord. What the cup contains is its contents. To get all that is in the cup is the act and art of contentment. Not to drink because one has but half a cup, or because one does not like its flavor, or because somebody else has silver to one's own glass, is to lose the contents; and that is the penalty, if not the meaning, of discontent. No one is discontented who employs and enjoys to the utmost what he has. It is high philosophy to say, we can have just what we like if we like what we have; but this much at least can be done, and this is contentment: to have the most and best in life by making the most and best of what we have.

EPIPHANY A scientist said, making a plea for exchange scholarships between nations, "The very best way to send an read more

EPIPHANY A scientist said, making a plea for exchange scholarships between nations, "The very best way to send an idea is to wrap it up in a person." That was what happened at Christmas. The idea of divine love was wrapped up in a Person.

We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to read more

We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 Our own curiosity often hindereth us in the reading of holy writings, when we seek to understand and discuss, where we should pass simply on. If thou wouldst profit by thy reading, read humbly, simply, honestly, and not desiring to win a character [i.e., reputation] for learning.

Behind the words of Jesus and the memories about him, there shines forth a self-authenticating portrait of a real person read more

Behind the words of Jesus and the memories about him, there shines forth a self-authenticating portrait of a real person in all his human uniqueness, an impression which is accessible alike to the layman and to the expert, to believer and non-believer. No reader of the gospel story can fail to be impressed by Jesus' humble submission to the will of his God on the one hand, and his mastery of all situations on the other; by his penetrating discernment of human motives and his authoritative demand of radical obedience on the one hand, and his gracious, forgiving acceptance of sinners on the other. There is nothing, either in the Messianic hopes of pre-Christian Judaism or in the later Messianic beliefs of the early Christian Church to account for this portrait. It is characterized by an originality and freshness which is beyond the power of invention. (Continued tomorrow).

Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth read more

Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.