The shameful apostasy of Israel is unparalleled among the heathen nations of the world, God charges (Jer. 2:9-13). Search through read more

The shameful apostasy of Israel is unparalleled among the heathen nations of the world, God charges (Jer. 2:9-13). Search through every pagan nation, inquire in every idol temple, investigate the religious life of the idolaters of the world, and there will be found a fidelity to these false gods that will put Israel's unfaithfulness to her God to shame. Israel's conduct was unheard of even among the heathen. The idolatrous nations remained true to their gods, in spite of the fact that they did not actually exist and could not help them in any way. God, as it were, marvels at Israel's unbelief.

With what presumption have we dared to voice "Thank You for home (although we hold the deed), Our acre, trees, read more

With what presumption have we dared to voice "Thank You for home (although we hold the deed), Our acre, trees, and flowers (ours by choice), Our faithful dog and cat (though it's agreed No one can own the latter), each good book (A gift, or purchased), all else we foresaw That we should cherish, and have made to look Ours by possession (nine points of the law)." With what presumption have we called them ours, And even felt unselfish when we shared them-- When, if the truth be known, they have been Yours From the beginning, Lord! You have prepared them For us to borrow, using as our own: So thank You, Father, for this generous loan.

The devil never tempts us with more success than when he tempts us with a sight of our own good read more

The devil never tempts us with more success than when he tempts us with a sight of our own good actions.

Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost their traditional religious faith, and they provide a kind of pseudo-religion to take its place. Ideology may well be defined as religion-substitute. The fact that religious faith expresses itself in the particular ideological forms current in any given period is no reason why we should confuse religion with ideology; and, even though it requires a penetrating and candid investigation to distinguish between the genuinely religious and the merely ideological elements in the outlook of a particular period or individual, this does not mean that religion itself is an aspect of ideology. The core of religious belief is not ideological, whatever may be said of the soft pulp in which it is wrapped up.

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was read more

Form-criticism... has made an end of the false notion, which for a long time dominated critical scholarship, that it was possible throughout the gospels to distill from them a "Life of Jesus" that would be free from dogmatic presuppositions and not affected by any "retouching" derived from the faith of the Church. In fact, however, faith in Jesus Christ crucified and risen did not first appear at some later stage in the tradition, but was the foundation of the tradition, the very soil out of which it grew; and it is in light of that faith alone that the tradition can be understood. This faith in Jesus Christ, the Crucified and Exalted One, explains both the things which the primitive tradition makes known to us, with its manifest concern for the factual truth of the tradition about Jesus, and at the same time the peculiar liberty which the evangelists take in making alterations in the record in points of detail. In relating the acts and words of Jesus, they do not refer back to any sort of "archives" possessed by the community... Jesus Christ is not for them a figure of past history whose proper place is in a library.

See in the meantime that your faith bringeth forth obedience, and God in due time will cause it to bring read more

See in the meantime that your faith bringeth forth obedience, and God in due time will cause it to bring forth peace.

1. When there is a want of brotherly love and Christian confidence among professors of religion, then a revival is read more

1. When there is a want of brotherly love and Christian confidence among professors of religion, then a revival is needed. Then there is a loud call for God to revive his work. When Christians have sunk down into a low and backslidden state, they neither have, nor ought to have, nor is there reason to have, the same love and confidence toward each other, as when they are all alive, and active, and living holy lives... 2. When there are dissensions, and jealousies, and evil speakings among professors of religion, then there is great need of a revival. These things show that Christians have got far from God, and it is time to think earnestly of a revival. Religion cannot prosper with such things in the church, and nothing can put an end to them like a revival. 3. When there is a worldly spirit in the church: it is manifest that the church is sunk down into a low and backslidden state, when you see Christians conform to the world in dress, equipage, parties, seeking worldly amusements, reading novels and other books such as the world reads. It shows that they are far from God, and that there is a great need of a Revival of Religion. [Continued tomorrow].

Feast of Thomas the Apostle Those who make it a reproach to Christianity that it taught no new morality read more

Feast of Thomas the Apostle Those who make it a reproach to Christianity that it taught no new morality and invented no new kind of Deity could not be more laughably wide of the mark. What it did was to guarantee that the old morality was actually valid, and the old beliefs literally true. "Ye worship ye know not what, but we know what we worship," "that which we have seen with our eyes and our hands have handled" -- "He suffered under Pontius Pilate." God died -- not in a legend, not in a symbol, not in a distant past nor in a realm unknown, but here, [in the crucifiction of Christ]; the whole great cloudy castle of natural religion and poetic prophecy is brought down to earth and firmly cemented upon that angular and solid cornerstone.

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth read more

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth in us. Its use: to turn our will to His will. Its end: to be made one with Him and like to Him in all things.