You May Also Like   /   View all maxioms
      
      
      
      
	
			 Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, read more 
	 Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709  Life is at its noblest and its best when our effort cooperates with God's grace to produce the necessary loveliness. 
		
 
	
			 Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more 
	 Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876  It is not for nothing that the central rite of Christ's religion is not a fast but a feast, as if to say that the one indispensable requirement for obtaining a portion in Him is an appetite, some hunger -- is to be without what we must have and He can give. 
		
 
	
			 Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552   It is a rare campus indeed where the read more 
	 Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552   It is a rare campus indeed where the Christian universe of discourse is the shared basis of allegiance and the common currency of intellectual exchange. More likely, the Christian faith is an archaic facade, a bit of Victorian fretwork on the front of the house, of which polite note is made at Commencement, but not the common premise of teaching and research and learning. 
		
 
	
			 Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906  Local churches which are read more 
	 Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906  Local churches which are respected and even attended by "the public" -- interpreted as people who under different circumstances would not feel obliged to attend church at all -- are often found to be those where, on a Christian judgment, the gospel seems to be most faithfully preached. Such churches may invite and suffer temporary periods of unpopularity -- by standing up for West Indian immigrants, say, or refusing indiscriminate baptism. But on the whole, the storms are weathered by churches, and ministers, whose interest in the community and presentation of the faith [are] alert and genuine. Even so, the Church has every excuse for getting itself disliked: none at all for escaping notice. 
		
 
	
			 We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the read more 
	 We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love. For love does not measure by a merchant's scales, not with a surveyor's chain. It hath a delicacy... unknown in any handling of material substance. 
		
 
	
			 Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more 
	 Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890   In the first ages, [catechizing] was a work of long time; months, sometimes years, were devoted to the arduous task of disabusing the mind of the incipient Christian of its pagan errors, and of moulding it upon the Christian faith. The Scriptures indeed were at hand for the study of those who could avail themselves of them, but St. Iranaeus does not hesitate to speak of whole races who had been converted to Christianity, without being able to read them. To be unable to read or write was in those times no evidence of want of learning; the hermits of the deserts were, in one sense of the word, illiterate, yet the great St. Anthony, though he knew not letters, was a match in disputation for the learned philosophers who came to try him. 
		
 
	
			 Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691   I apprehended it a Matter of great Necessity to imprint read more 
	 Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691   I apprehended it a Matter of great Necessity to imprint true catholicism on the Minds of Christians, it being a most lamentable thing to observe how few Christians in the World there be, that fall not into one Sect or another .... And if they can but get to be of a Sect which they think the holiest (as the Anabaptists and the Separatists), or which is the largest (as the Greeks and the Romans), they think then that they are sufficiently warranted to deny others to be God's Church, or at least to deny them Christian love and communion. 
		
 
	
			 God gave us faculties for our use; each of them will receive its proper reward. Then do not let us read more 
	 God gave us faculties for our use; each of them will receive its proper reward. Then do not let us try to charm them to sleep, but permit them to do their work until divinely called to something higher. 
		
 
	
			 Continuing a short series on Romans 8:   [Of vv. 29,30]   The call intended is the effectual read more 
	 Continuing a short series on Romans 8:   [Of vv. 29,30]   The call intended is the effectual call of the Holy Spirit, by which the soul is renewed and translated from the kingdom of darkness into the kingdom of light. The only evidence of election is therefore vocation, and the only evidence of vocation, is holiness of heart and life, for we are called into the fellowship of his Son Jesus Christ our Lord. Compare again Romans 8:29, where believers are said to be "predestinated to be conformed to the image of his Son." To this they are effectually called. They are made like Christ. Fellowship includes union and communion. We are called to be partakers of Christ; partakers of his life, as members of his body; and herefore, partakers of his character, of his sufferings here and of his glory hereafter.