This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not read more

This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not trust as much as we pray, we fail in full worship to our Lord in our prayer; and also we hinder and hurt ourselves. The reason is that we do not know truly that our Lord is the ground from which our prayer springeth; nor do we know that it is given us by his grace and his love. If we knew this, it would make us trust to have of our Lord's gifts all that we desire. For I am sure that no man asketh mercy and grace with sincerity, without mercy and grace being given to him first.

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 Infant Baptism... has been a witness for the Son of read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 Infant Baptism... has been a witness for the Son of Man and the universality of His Kingdom, like no other. It has taught parents that to bring children into the world is not a horrible crime. It has led them to see Christ and His redemption of humanity through all the mists of our teachings and our qualifications. It has explained the nature of His Kingdom to the hearts even of the poorest. Christ has preached at the fonts, when we have been darkening counsel in the pulpits.

So long as we stand "under the Law", we cannot perceive this hidden unity of all the commandments. It is read more

So long as we stand "under the Law", we cannot perceive this hidden unity of all the commandments. It is part of legalism that the will of God must appear to it as a multiplicity of commandments. In actual fact, it is one and indivisible; God wants nothing else except love because He Himself is love.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Why should men love the Church? read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Why should men love the Church? Why should they love her laws? She tells them of Life and Death, and of all they would forget. She is tender where they would be hard, and hard where they like to be soft. She tells them of Evil and Sin, and other unpleasant facts. They constantly try to escape from the darkness outside and within By dreaming of systems so perfect that no one will need to be good.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 We distrust the providence of God when, after we read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 We distrust the providence of God when, after we have used all our best endeavors and begged His blessing upon them, we torment ourselves about the wise issue and event of them.

Here in His holy House of Prayer we may come on our day of rest, and be safe, if we read more

Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.

We cannot find in the Old Testament the fondly drawn distinction of our latter days between the natural and the read more

We cannot find in the Old Testament the fondly drawn distinction of our latter days between the natural and the supernatural, for the whole of the natural order is so directly linked with God that its conservation must be regarded as a kind of continuous creation, quite as dependent on God's creative Word as when first the heavens and the earth were made.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Now since our eternal state is as certainly ours, as our present state; since we are as certainly to live for ever, as we now live at all; it is plain, that we cannot judge of the value of any particular time, as to us, but by comparing it to that eternal duration, for which we are created.