Feast of Christina Rossetti, Poet, 1894 "I have not sought Thee, I have not found Thee, I have not read more

Feast of Christina Rossetti, Poet, 1894 "I have not sought Thee, I have not found Thee, I have not thirsted for Thee: And now cold billows of death surround me, Buffeting billows of death astound me, Wilt Thou look upon, wilt Thou see Thy perishing me?" "Yea, I have sought thee, yea, I have found thee, Yea, I have thirsted for thee, Yea, long ago with love's bands I bound thee: Now the Everlasting Arms surround thee, Through death's darkness I look and see And clasp thee to Me.".

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 In his experience of God, a Christian has a strong sense of his individuality, never of his unity with God. Expressed more sharply, he has a strong sense of the Creator-creature distinction, never of merging or absorption. Or, to put it more sharply still, a Christian has a sense of his moral sin and not just of his metaphysical smallness in the face of the beyond. The dilemma for man is not who he is but what he has done. His predicament is not that he is small, but that he is sinful.

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 We ought indeed to expect to find read more

Feast of Willibrord of York, Archbishop of Utrecht, Apostle of Frisia, 739 We ought indeed to expect to find the works of God in such things as the advance of knowledge. Knowledge of the physical universe is not to be thought of as irrelevant to Christian faith [simply] because it does not lead to saving knowledge of God. In so far as it is concerned with God's creation, physical science is a fitting study for God's children. Moreover, the advance of scientific knowledge does negatively correct and enlarge theological notions--at the least, the geologists and astrophysicists have helped us to rid ourselves of parochial notions of God, and filled in some of the meaning of such phrases as "almighty".

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as read more

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it... A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: "It is finished.".

Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and read more

Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and any persons who become proud of them show their ungratefulness.

Commemoration of John Donne, Priest, Poet, 1631 Death, be not proud, though some have called thee Mighty and dreadful, read more

Commemoration of John Donne, Priest, Poet, 1631 Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those, whom thou think'st thou dost overthrow Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more, must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms, can make us sleep as well, And better than thy stroke. Why swell'st thou then? One short sleep past, we wake eternally, And Death shall be no more: Death, thou shalt die.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 God will not hold us responsible to understand read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 God will not hold us responsible to understand the mysteries of election, predestination, and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, "0 Lord, Thou knowest." Those things belong to the deep and mysterious Profound of God's omniscience. Prying into them may make theologians, but it will never make saints.

I will attempt no historical or theological classification of [George] Macdonald's thought, partly because I have not the learning to read more

I will attempt no historical or theological classification of [George] Macdonald's thought, partly because I have not the learning to do so, still more because I am no great friend to such pigeon-holing. One very effective way of silencing the voice of conscience is to impound in an Ism the teacher through whom it speaks; the trumpet no longer seriously disturbs our rest when we have murmured '..Thomist', 'Barthian', or 'Existentialist'. And in Macdonald it is, always the voice of conscience that speaks. He addresses the will: the demand for obedience, for "something to be neither more nor less nor other than done" is incessant. Yet in that very voice of conscience every other faculty somehow speaks as well -- intellect and imagination and humour and fancy and all the affections; and no man in modern times was perhaps more aware of the distinction between Law and Gospel, the inevitable failure of mere morality.

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a read more

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a tremendous sense of unworthiness, even if outwardly they are antagonistic toward God and the Gospel.