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			 Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more 
	 Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876  It is not for nothing that the central rite of Christ's religion is not a fast but a feast, as if to say that the one indispensable requirement for obtaining a portion in Him is an appetite, some hunger -- is to be without what we must have and He can give. 
		
 
	
			 Ash Wednesday Beginning a short series on forgiveness:   Turn your eyes full upon yourselves, and see if you read more 
	 Ash Wednesday Beginning a short series on forgiveness:   Turn your eyes full upon yourselves, and see if you cannot discover the same fault [that you would judge in another] in yourselves, either in times past or now-a-days. And, if you find it, remember how that it is God's appointing that you shall now behold this sin in another, in order that you may be brought to acknowledge and repent of it; and amend your ways and pray for your brother, that God may grant him repentance and amendment according to His Divine Will. Thus a good heart draws amendment from the sins of others, and is guarded from all harsh judgment and wrath, and preserves an even temper; while an evil heart puts the worst interpretation on all that it sees, and turns it to its own hurt. 
		
 
	
			 Continuing a short series on education:   It is ironic that, although fundamentalists are implacably opposed to liberalism, their read more 
	 Continuing a short series on education:   It is ironic that, although fundamentalists are implacably opposed to liberalism, their extreme reaction shows the same weakness. They, too, stress the leap of faith and make irrationality almost a principle, dismissing the serious questions of seeking modern men as intellectual smoke-screens or diversions to conceal deeper personal problems. All this masks a desperate intellectual insecurity, barely disguised by the surrounding hedge of taboos to preserve purity. The strident intolerance of much guilt-driven evangelism betrays the same insecurity. In these circles, much that is taught has to be unlearned in the wider school of life, and it is not surprising that universities are littered with dropouts from such groups. Their non-rational, subjective faith is cruelly punctured by varsity-level questions, and many manage to survive only by resorting to a severely schizophrenic faith which they hold to be true religiously but not intellectually, historically, or scientifically. 
		
 
	
			 Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, read more 
	 Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, My wracked eyes fixed On Thy poor, tortured human form upon the cross, And have not seen The lilies in Thy dawn-sweet garden bend To anoint Thy risen feet; nor known the ways Thy radiant spirit walks abroad with men. 
		
 
	
			 Every Christian, by virtue of membership in the Church, has a vocation to share in the ministry of Christ to read more 
	 Every Christian, by virtue of membership in the Church, has a vocation to share in the ministry of Christ to the world which has been entrusted to the Church. The vocation is answered in the home and office and factory and field. There it is that the People of God bears its witness to the vocation of the People of God, a people with a people's diversity and complex vitality, a people comprising a multiplicity of cultures and histories and colours and tongues, a people and not a collection of individuals, a people bound together in allegiance to one King and in obedience to one purpose. 
		
 
	
			 Beginning a short series on topics of Christian apologetics:  If we are prepared to admit, even as a possibility, read more 
	 Beginning a short series on topics of Christian apologetics:  If we are prepared to admit, even as a possibility, that Jesus was divine, or even that without being divine he was unique, then we must, as a matter of logic, discard any attempt to discredit the Gospel accounts on the ground that they record miracles. 
		
 
	
			 I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and read more 
	 I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and I will not attempt to; but I will cast my anchor here in this revealing fact, that He, the Holiest of the Holy and the Wisest of the Wise, He prays. Therefore I am assured that this anchorage of Divine example will hold the vessel in the tossings of the wildest sea of doubt, and I shall be as safe as He was, if the vessel itself is engulfed in the waves of suffering and sorrow. His act is an argument. His prayer is an inspiration. His achievements are the everlasting and all-sufficient vindication of prayer. 
		
 
	
			 Commemoration of Caroline Chisholm, Social Reformer, 1877  The truth of Christ's supremacy over all the powers in the universe read more 
	 Commemoration of Caroline Chisholm, Social Reformer, 1877  The truth of Christ's supremacy over all the powers in the universe is one which modern man sorely needs to learn. He is oppressed by a sense of impotence in the grasp of merciless forces which he can neither overcome nor escape. These forces may be Frankenstein monsters of man's own creation, or they may be horrors outside his conscious control; either way, he is intimidated by the vastness of those fateful currents which threaten to sweep him on to destruction, whether he will or no. And to modern man in his frustration and despair, the full-orbed gospel of Christ, as Paul presents it to the Colossians, is the one message of hope. Christ crucified and risen is Lord of all; all the forces in the universe, well-disposed and ill-disposed, are subject to Him. To be united to Christ by faith is to throw off the thraldom of hostile powers, to enjoy perfect freedom, to gain the mastery over the dominion of evil -- because Christ's victory is ours. 
		
 
	
			 Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they read more 
	 Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they are; it is not in certain words which Jesus spoke, vast as is their preciousness; it is in the Word, which Jesus is, that the great manifestation of God is made.