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[In a] natural fear of lowering the Divine dignity of Christ, we often forget His true humanity. We think of read more
[In a] natural fear of lowering the Divine dignity of Christ, we often forget His true humanity. We think of His earthly life as moving on a plane so different from ours that no parallel can be drawn between them. What we forget is, that He too needed to walk by faith, needed to be filled with the Holy Spirit, needed the sympathy of loving friends, needed the strengthening that is gained by private prayer. His strong and beautiful, serene and holy life so fills the eye that we lose sight of His secret intercourse with the Father, out of which came all its beauty, all its power.
Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead read more
Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead us to worship God, filling our inner being with a fullness we would never have thought possible. Awe prepares the way in us for the power of God to transform us and this transformation of our inner attitudes can only take place when awe leads us in turn to wonder, admiration, reverence, surrender, and obedience toward God. ... James Houston, The Transforming Power of Prayer July 23, 2000 Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in read more
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The fortitude of a Christian consists in patience, not in enterprises which the poets call heroic, and which are commonly the effects of interest, pride, and worldly honor.
God is not a power or principle or law, but he is a living, creating, communicating person -- a mind read more
God is not a power or principle or law, but he is a living, creating, communicating person -- a mind who thinks, a heart who feels, a will who acts, whose best name is Father.
Feast of Jawani Luwum, Archbishop of Uganda, Martyr, 1977 Continuing a short series on forgiveness: As the veil read more
Feast of Jawani Luwum, Archbishop of Uganda, Martyr, 1977 Continuing a short series on forgiveness: As the veil of the temple was, at the death of the Saviour, rent asunder, in the same way our communion with the Crucified puts aside all the curtains separating us artificially from the rest of the world, and removes all sense of privilege and exclusiveness. It is this explanation of justification by faith only which leads us to the true depth of what the Gospel has contributed to this world. To live by grace and to die by grace, to live in forgiveness every day, every hour and every moment, means to identify oneself with those who do not share our faith, and to realize all the debts we owe them. Let us not be afraid that this will reduce the Gospel to relativism. Its depth is in proportion to its breadth. The deeper it is, the broader and fuller it becomes.
Holy Saturday When Jesus Christ shed his blood on the cross, it was not the blood of a read more
Holy Saturday When Jesus Christ shed his blood on the cross, it was not the blood of a martyr; or the blood of one man for another; it was the life of God poured out to redeem the world.
We are made wise not by the recollection of our past, but by the responsibility for our future.
We are made wise not by the recollection of our past, but by the responsibility for our future.
Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 [Dr. Johnson to a Quaker:] Oh, let us read more
Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 [Dr. Johnson to a Quaker:] Oh, let us not be found, when our Master calls us, ripping the lace off our waistcoats, but the spirit of contention from our souls and tongues.
Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, read more
Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, and more powerful energy than earnestness or genius or thought to break the chains of sin, to win estranged and deprived hearts to God, to repair the breaches and restore the Church to her old ways of purity and power. Nothing but the anointing of the Holy Spirit can do this.