Feast of Agnes, Child Martyr at Rome, 304 Most Christians are affected far more than they know by the read more

Feast of Agnes, Child Martyr at Rome, 304 Most Christians are affected far more than they know by the standards and methods of the surrounding world. In these days when power and size and speed are almost universally admired, it seems to me particularly important to study afresh the "weakness", the "smallness of entry", and the "slowness" of God as He begins His vast work of reconstructing His disordered world. We are all tempted to take short cuts, to work for quick results, and to evade painful sacrifice. It is therefore essential that we should look again at love incarnate in a human being, to see God Himself at work within the limitations of human personality, and to base our methods on what we see Him do.

Feast of Teresa of Avila, Mystic, Teacher, 1582 O God, grant that today I may not disappoint any friend; read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 O God, grant that today I may not disappoint any friend; I may not grieve any loved one; I may not fail anyone to whom I have a duty; I may not shame myself. Grant that today I may do my work with honesty and fidelity; I may take my pleasure in happiness and purity. Grant that today I may lead no one astray; I may not make goodness and faith harder for anyone. Help me today to be a help and example to all; to bring strength and encouragement wherever I am: Through Jesus Christ my Lord, Amen.

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- read more

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- that literally only Christianity has taught us the true place and function of suffering. The Stoics tried the hopeless little game of denying its objective reality, or of declaring it a good in itself (which it never is); and the Pessimists attempted to revel in it, as a food to their melancholy, and as something that can no more be transformed than it can be avoided or explained. But Christ came, and He did not really explain it; He did far more: He met it, willed it, transformed it; and He taught us to do all this -- or, rather, He Himself does it within us, if we do not hinder the all-healing hands.

Evildoers delight in hiding themselves; shun appearing; are bewildered when discovered; being accused, deny; not even when tortured, readily or read more

Evildoers delight in hiding themselves; shun appearing; are bewildered when discovered; being accused, deny; not even when tortured, readily or always confess; certainly mourn when condemned; sum up against themselves, impute either to fate or to the stars the impulses of a wicked mind; for they will not have that to be their own, which they acknowledge to be evil. But what doth the Christian like this? None is ashamed, none repenteth, save that he was not such long ago. If he be marked down, he glorieth; if accused, maketh no defense; being questioned, confesseth even of his own accord; being condemned, giveth thanks. What manner of evil is this, which hath not the natural marks of evil, fear, shame, shrinking, penitence, sorrow? What manner of evil is this, whereof he that is accused rejoiceth?

We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic read more

We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave, to every living heart and hearth-stone, all over this broad land, will yet swell the chorus of the Union when again touched, as surely they will be, by the better angels of our nature.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 In America, it is hard to read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 In America, it is hard to distinguish Christianity from its social and cultural setting. It blends into the scenery. Many people assume that we live in a "Christian society". Obviously, the Christian church has no strong witness against society. In [a communist country], the situation is exactly the opposite. Christians there live under a political regime which makes a point of distinguishing itself from all religion, and which is grounded philosophically on atheism and materialism. The Church lives in a hostile social order. The result is that the weak Christians are weeded out, and the strong Christians are tremendously strengthened by adversity.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Jesus hath many lovers of His heavenly kingdom, read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Jesus hath many lovers of His heavenly kingdom, but few bearers of His Cross. He hath many seekers of comfort, but few of tribulation. He findeth many companions of His table, but few of His fasting. All desire to rejoice with Him, few are willing to undergo anything for His sake. Many follow Jesus that they may eat of His loaves, but few that they may drink of the cup of His passion. Many are astonished at His miracles, few follow after the shame of His Cross. Many love Jesus so long as no adversities happen to them. Many praise Him and bless Him, so long as they receive any comforts from Him. But if Jesus hide Himself and withdraw a little while, they fall either into complaining or into too great dejection of mind.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Wealth and riches, that is, an estate above what sufficeth our read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.

The scientific age with its urban-industrial culture is, for all its magnificent achievements and intoxicating success, in a very real read more

The scientific age with its urban-industrial culture is, for all its magnificent achievements and intoxicating success, in a very real sense a dark age. Its complete bondage to nature has enclosed the mind and spirit of man in a fast prison out of which, try as he may, he can find no way of escape. The inability to perceive any longer the reality of things invisible and unseen is a sickness of the soul which cries out to be cured. The only way to dispel the darkness of the present age and liberate it from the prison within which it has become bound is to restore the proper relationship of nature to supernature and of time to eternity as an essential feature of external reality. Until this can be accomplished, there is really very little that the Church or Christianity in general has to offer to this age.