Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 You must not lose confidence in God because you lost read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 You must not lose confidence in God because you lost confidence in your pastor. If our confidence in God had to depend upon our confidence in any human person, we would be on shifting sand.

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does read more

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 O God, Who hast read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 O God, Who hast ordained that whatever is to be desired, should be sought by labor, and Who, by Thy blessing, bringest honest labor to good effect; look with mercy upon my studies and endeavors. Grant me, O Lord, to design only what is lawful and right, and afford me calmness of mind, and steadiness of purpose, that I may so do Thy will in this short life, as to obtain happiness in the world to come, for the sake of Jesus Christ our Lord. Amen.

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with all your heart, to work with all your might, first to make it real to yourself and then to show its preciousness to other men, and then -- not till then, but then -- to leave the questions of when and how and by whom it shall prevail to God: that is the true life of the believer. There is no feeble unconcern and indiscriminateness there, and neither is there any excited hatred of the creed, the doctrine, or the Church, which you feel wholly wrong. You have not fled out of the furnace of bigotry to freeze on the open and desolate plains of indifference. You believe and yet you have no wish to persecute.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We are building may splendid churches in this country, but we are not providing leaders to run them. I would rather have a wooden church with a splendid parson, than a splendid church with a wooden parson.

Feast of John, Apostle & Evangelist This is true Christian resignation to God, which requires no more read more

Feast of John, Apostle & Evangelist This is true Christian resignation to God, which requires no more to the support of it than such a plain assurance of the goodness of God as Abraham had of His veracity. And if you ask yourself what greater reason Abraham had to depend upon the Divine veracity than you have to depend upon the Divine goodness, you will find that none can be given.

Feast of Augustine, Bishop of Hippo, Teacher, 430 Thou lovest, without passion; art jealous, without anxiety; repentest, yet read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 Thou lovest, without passion; art jealous, without anxiety; repentest, yet grievest not; art angry, yet serene; changest Thy works, Thy purpose unchanged; receivest again what Thou findest, yet didst never lose; never in need, yet rejoicing in gains; never covetous, yet exacting usury. Thou receivest over and above, that Thou mayest owe; and who hath aught that is not Thine? Thou payest debts, owing nothing; remittest debts, losing nothing. And that have I now said, my God, my life, my holy joy? or what saith any man when he speaks of Thee? Yet woe to him that speaketh not, since mute are even the most eloquent.

Commemoration of William Wilberforce, Social Reformer, 1833 All these several artifices, whatever they may be, to unhallow the read more

Commemoration of William Wilberforce, Social Reformer, 1833 All these several artifices, whatever they may be, to unhallow the Sunday, and to change its character (it might be almost said, to mitigate its horrors,) prove but too plainly, however we may be glad to take refuge in religion, when driven to it by the loss of every other comfort, and to retain, as it were, a reversionary interest in an asylum, which may receive us when we are forced from the transitory enjoyments of our present state; that in itself wears to us a gloomy and forbidding aspect, and not a face of consolation and joy; that the worship of God is with us a constrained, not a willing, service, which we are glad therefore to abridge, though we dare not omit it.