O Lord, let thyself be found with a good gift to everyone who needs it, that the happy may find read more

O Lord, let thyself be found with a good gift to everyone who needs it, that the happy may find courage to accept thy good gifts, that the sorrowful may find courage to accept thy perfect gifts. For to men there is a difference of joy and of sorrow, but for thee, O Lord, there is no difference in these things; everything that comes from thee is a good and perfect gift.

Of course all advance depends upon money, when we depend upon paid workers for any advance. Teach men as one read more

Of course all advance depends upon money, when we depend upon paid workers for any advance. Teach men as one of their first lessons in the gospel that pastoral work and evangelistic work ought to be paid, and will they not believe it? They would all believe it if the Holy Ghost did not dispute our teaching. It is a powerful proof of the presence and grace of the Holy Ghost that they do not all believe it and act accordingly.

Make me what Thou wouldst have me. I bargain for nothing. I make no terms. I seek for no previous read more

Make me what Thou wouldst have me. I bargain for nothing. I make no terms. I seek for no previous information whither Thou art taking me. I will be what Thou wilt make me, and all that Thou wilt make me. I say not, I will follow Thee whithersoever Thou goest, for I am weak, but I give myself to Thee, to lead me anywhither.

It is necessary to point out that our responsibility is a relative one only, for as we think of the read more

It is necessary to point out that our responsibility is a relative one only, for as we think of the world-wide disintegration of the human family, the prospect before us could easily fill us with alarm and despondency, if we were not sure first of the absolute sovereignty of God who (I speak reverently) knows what He is doing in conducting this enormous experiment that we call life.

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 It is through dying to read more

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 It is through dying to concern for self that we are born to new life with God and others; in such dying and rebirth, we find that life is lent to be spent; and in such spending of what we are lent, we find there is an infinite supply.

The now wherein God made the first man, and the now wherein the last man disappears, and the now I read more

The now wherein God made the first man, and the now wherein the last man disappears, and the now I am speaking in, all are the same in God, where this is but the now.

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Devotional poetry... has to do with devotedness, with read more

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Devotional poetry... has to do with devotedness, with trust merged into faith, with love's steadfastness. It finds men's worthwhileness deep laid in relationship to God's worthwhileness, and this devotion is expressed in communication. It finds this world precious insofar as it... symbolizes God's love and therefore it runs counter to our national sin of distrust in God. (And yet, how can we trust Him without knowing and living unto Him and loving Him?).

He that asks me what heaven is, means not to hear me, but to silence me; He knows I cannot read more

He that asks me what heaven is, means not to hear me, but to silence me; He knows I cannot tell him. When I meet him there, I shall be able to tell him, and then he will be as able to tell me; yet then we shall be but able to tell one another. This, this that we enjoy is heaven, but the tongues of Angels, the tongues of glorified Saints, shall not be able to express what that heaven is; for, even in heaven our faculties shall be finite.

It is not in the power of the devil to do so much harm, as God can do good; nay, read more

It is not in the power of the devil to do so much harm, as God can do good; nay, we may be bold to say, it is not in the will, not in the desire of the devil to do so much harm, as God would do good.