Commemoration of Mellitus, First Bishop of London, 624 The [Christian] "doctrines" are translations into our concepts and ideas of read more

Commemoration of Mellitus, First Bishop of London, 624 The [Christian] "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection.

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.

That thou mayest win to the sweetness of God's love, I set here three degrees of love, in the which read more

That thou mayest win to the sweetness of God's love, I set here three degrees of love, in the which thou shouldst be aye waxing. The first is called insuperable, the second inseparable, the third singular. Thy love is insuperable when nothing may overcome it, that is, neither weal, nor woe, nor anguish, just of flesh nor the liking of this world... Thy love is inseparable when all thy thoughts and thy wills are gathered together and fastened wholly in Jesus Christ, so that thou mayest no time forget Him, but aye thou thinkest on Him... Thy love is singular when all thy delight is in Jesus Christ and in no other thing finds joy and comfort.

When the bones have become most dry, when they are lying most scattered and separate from each other, there is read more

When the bones have become most dry, when they are lying most scattered and separate from each other, there is still a word going forth -- from Him who liveth for ever and ever -- the voice which says, "These bones shall rise." All struggles after union, though they may be of the most abortive kind, though they may produce fresh sects and fresh divisions, though they must do so as long as they rest on the notion that unity is something visible and material, yet indicate a deep and divine necessity which men could not be conscious of in their dreams if they were not beginning to wake.

Good Friday Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, read more

Good Friday Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 Our Blessed Lord hath recommended His love to us as the pattern and the example of our love to one another. As, therefore, He is continually making intercession for us all, so ought we to intercede and pray for one another. "A new commandment," saith He, "I give unto you, that ye love one another, as I have loved you. By this shall all men know that ye are my disciples, if ye love one another." The newness of this precept did not consist in this, that men were commanded to love one another for this was an old precept, both of the law of Moses and of nature. But it was new in this respect, that it was to initiate a new and, till then, unheard-of example of love; it was to love one another as Christ had loved us. And if men are to know that we are disciples of Christ, by thus loving one another according to His new example of love, then it is certain that if we are void of this love we make it as plainly known unto men that we are none of His disciples.

When a comparison is made of the variant readings of the New Testament with those of other books which have read more

When a comparison is made of the variant readings of the New Testament with those of other books which have survived from antiquity, the results are little short of astounding. For instance, although there are some 200,000 "errors" among the New Testament manuscripts, these appear in only about 10,000 places, and only about one-sixtieth rise above the level of trivialities. Westcott and Hort, Ezra Abbot, Philip Schaff, and A. T. Robertson have carefully evaluated the evidence and have concluded that the New Testament text is over 99 percent pure. In the light of the fact that there are over 5,000 Greek manuscripts, some 9,000 versions and translations, the evidence for the integrity of the New Testament is beyond question.

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he read more

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he has only half a brain, while outside, in the world, he is expected to be an ambassador for Christ, a lay transmitter of faith. Outside, he is to be informed and vocal; inside, he must appear ignorant and mute as a sheep. Christians have within them many questions -- questions that are at once elementary and profound, questions that would ripple the water were they raised. However, because a Christian is supposed to have "answers", life's important questions are not discussed outside the church building; and, because the pastor is the educated, spiritual authority, they are not discussed inside either.

Christianity is a source; no one supply of water and refreshment that comes from it can be called the sum read more

Christianity is a source; no one supply of water and refreshment that comes from it can be called the sum of Christianity. It is a mistake, and may lead to much error, to exhibit any series of maxims, even those of the Sermon on the Mount, as the ultimate sum and formula into which Christianity may be run up.

Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they read more

Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they are; it is not in certain words which Jesus spoke, vast as is their preciousness; it is in the Word, which Jesus is, that the great manifestation of God is made.