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Commemoration of Martyrs of Japan, 1597 The Christian must be consumed with the infinite beauty of holiness and read more
Commemoration of Martyrs of Japan, 1597 The Christian must be consumed with the infinite beauty of holiness and the infinite damnability of sin.
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we drew a distinction between preaching, which the New Testament talks about as a continuing activity in society at large, and sermonising, which we have made into a special activity in the church premises... A great many people sermonising in our churches today would be better off and of greater service if they absolved themselves from the bondage and disciplines of the pulpit and came down among their congregations, teaching informally on sounder educational principles. After all, the vital matter in the ministry of the Word is not that a clergyman delivers himself of a discourse but that the people to whom he ministers end up being taught something. The tragedy is that the professional clergy have been trained to sermonise and they seem overwhelmed with fears and a sense of insecurity when they contemplate other methods. A further problem, of course, is that most of our churches contain a significant number of people who become emotionally disturbed at any departure from what they have always done in the past. To them, the sermon is part of their Christianity -- even if it bores them stiff!
Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more
Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, under tokens, of our very selves and all our substance, that they may be transformed, quickened, and devoted to the interests of God.
Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more
Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 But upon a day the good providence of God did cast me to Bedford to work on my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion. But now I may say I heard, but I understood not; for they were far above, out of my reach; for their talk was about a new birth -- the work of God on their hearts. And methought they spake as if Joy did make them speak; they spake with such pleasantness of scripture language and with such appearance of grace in all they said, that they were to me as if they had found a new world.
What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. read more
What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our neighbor who needs our service; God in heaven needs it not.
In the Old Testament, we find the idea that God enters into the sufferings of His people. "In all their read more
In the Old Testament, we find the idea that God enters into the sufferings of His people. "In all their afflictions, He was afflicted." The relation of God to the woes of the world is not that of a mere spectator. The New Testament goes further, and says that God is love. But that is not love which, in the presence of acute suffering, can stand outside and aloof. The doctrine that Christ is the image of the unseen God means that God does not stand outside.
When we are in hand-to-hand conflict with the world, the flesh, and the devil himself, neat little Biblical confectionery is read more
When we are in hand-to-hand conflict with the world, the flesh, and the devil himself, neat little Biblical confectionery is like shooting lions with a pea-shooter; God needs a man who will let go and deliver blows right and left as hard as he can hit, in the power of the Holy Ghost. Nothing but forked-lightning Christians will count.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Is not the popular idea of read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Is not the popular idea of Christianity simply this, that Jesus Christ was a great moral teacher and that, if only we took his advice, we might be able to establish a better social order and avoid another war? Now, mind you, that is quite true; but it tells you much less than the whole truth about Christianity, and it has no practical importance at all. It is quite true that, if we took Christ's advice, we should soon be living in a happier world. You need not even go as far as Christ. If we did all that... Confucius told us, we should get on a great deal better than we do. And so what?... If Christianity only means one more bit of good advice, then Christianity is of no importance. There has been no lack of good advice for the last four thousand years. A bit more makes no difference.
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 To be prayerless is to be without God, read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 To be prayerless is to be without God, without Christ, without grace, without hope, and without heaven.