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Don't imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he read more
Don't imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he won't be a sort of greasy, smarmy person, who's always telling you that, of course, he's nobody. Probably all you'll think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him, it will be because you feel a bit envious of anyone who seems to enjoy life so easily. He won't be thinking about himself at all. There I must stop. If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realize that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you're not conceited, it means you are very conceited indeed.
Every man thinketh he is rich enough in grace, till he take out his purse, and... then he findeth it read more
Every man thinketh he is rich enough in grace, till he take out his purse, and... then he findeth it but poor and light in the day of a heavy trial. I found I had not enough to bear my expenses, and should have fainted, if want and penury had not chased me to the storehouse of all.
The fear of Hell, or aiming to be blest, Savors too much of private interest. This moved not Moses, nor read more
The fear of Hell, or aiming to be blest, Savors too much of private interest. This moved not Moses, nor the zealous Paul, Who for their friends abandoned soul and all.
The Creed sets forth what Christ suffered in the sight of men, and then appositely speaks of that invisible and read more
The Creed sets forth what Christ suffered in the sight of men, and then appositely speaks of that invisible and incomprehensible judgment which he underwent in the sight of God in order that we might know not only that Christ's body was given as the price of our redemption, but that he paid a greater and more excellent price in suffering in his soul the terrible torments of a condemned and forsaken man.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only when a man tries to live read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only when a man tries to live the divine life can the divine Christ manifest Himself to him. Therefore, the true way for you to find Christ is not to go groping in a thousand books. It is not for you to try evidences about a thousand things that people have believed of Him, but it is for you to undertake so great a life, so devoted a life, so pure a life, so serviceable a life, that you cannot do it except by Christ, and then see whether Christ helps you. See then whether there comes to you the certainty that you are a child of God, and the manifestation of the child of God becomes the most credible, the most certain thing to you in all of history.
Feast of Thomas the Apostle I know what it is to doubt and question. And I suspect that every read more
Feast of Thomas the Apostle I know what it is to doubt and question. And I suspect that every Christian who takes the time to think seriously about his faith, does so too.
Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a read more
Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a symbol, a personification, a prototype, a figure, a model, an exemplar for something else. The nominal Christian pays homage to something about Jesus, rather than worshipping the man himself. For this reason, nominal Christians will extol the moral teachings of Jesus, the faith of Jesus, the personality of Jesus, the compassion of Jesus, the world view of Jesus, the self-understanding of Jesus, etc. None of these worships Jesus as the Christ, but only something about him, something peripheral to the actual flesh-and-blood man. This is why when the almighty God came into the world in Jesus, he came as the lowest of the low, as weakness itself, as a complete and utter nothing, in order that men would be forced into the crucial decision about him alone and would not be able to worship anything about him.
Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. read more
Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. That is the secret of good judgment. Repeatedly place your pet opinions and prejudices before God. He will surprise you by showing you that the best of them need refining and some the purification of destruction.
Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 We come to Jesus Christ: and read more
Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 We come to Jesus Christ: and He does for us what He promised; and the thing works out. To our amazement, it works out. And then we settle down. We have had our own first-hand and irrefutable experience. But, instead of opening the windows to the glory of the sunshine so evidently there, instead of being incited to a hugeness of faith by what Christ has already done for us, we can't believe that there can be anything more, or that even He can work, for us, anything better. That first foretaste satisfies us. And so we camp for life out on the confines of the Kingdom, and never press on to inherit what is there and meant for us.