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Riches, the incentives to evil, are dug out of the earth.
[Lat., Effodiuntur opes irritamenta malorum.]
Riches, the incentives to evil, are dug out of the earth.
[Lat., Effodiuntur opes irritamenta malorum.]
He does not possess wealth that allows it to possess him.
He does not possess wealth that allows it to possess him.
The man is mechanically turned, and made for getting. . . . It
was verily prettily said that we read more
The man is mechanically turned, and made for getting. . . . It
was verily prettily said that we may learn the little value of
fortune by the persons on whom Heaven is pleased to bestow it.
Many men of course became extremely rich, but this was perfectly natural and nothing to be ashamed of because no read more
Many men of course became extremely rich, but this was perfectly natural and nothing to be ashamed of because no one was really poor, at least no one worth speaking of.
And again I say unto you, It is easier for a camel to go through
the eye of a read more
And again I say unto you, It is easier for a camel to go through
the eye of a needle, than for a rich man to enter into the
kingdom of God.
Midas-eared Mammonism, double-barrelled Dilettantism, and their
thousand adjuncts and corollaries, are not the Law by which God
Almighty read more
Midas-eared Mammonism, double-barrelled Dilettantism, and their
thousand adjuncts and corollaries, are not the Law by which God
Almighty has appointed this His universe to go.
Give no bounties: make equal laws: secure life and prosperity
and you need not give alms.
Give no bounties: make equal laws: secure life and prosperity
and you need not give alms.
It cannot be repeated too often that the safety of great wealth
with us lies in obedience to the read more
It cannot be repeated too often that the safety of great wealth
with us lies in obedience to the new version of the Old World
axiom--Richesse oblige.
I trust no rich man who is officiously kind to a poor man.
[Lat., Nemini credo, qui large blandus read more
I trust no rich man who is officiously kind to a poor man.
[Lat., Nemini credo, qui large blandus est dives pauperi.]
