O, what a world of vile ill-favored faults
Looks handsome in three hundred pounds a year.

O, what a world of vile ill-favored faults
Looks handsome in three hundred pounds a year.

I trust no rich man who is officiously kind to a poor man.
[Lat., Nemini credo, qui large blandus read more

I trust no rich man who is officiously kind to a poor man.
[Lat., Nemini credo, qui large blandus est dives pauperi.]

A library of wisdom, is more precious than all wealth, and all things that are desirable cannot be compared to read more

A library of wisdom, is more precious than all wealth, and all things that are desirable cannot be compared to it. Whoever therefore claims to be zealous of truth, of happiness, of wisdom or knowledge, must become a lover of books.

Who hath not heard the rich complain
Of surfeits, and corporeal pain?
He barr'd from every use read more

Who hath not heard the rich complain
Of surfeits, and corporeal pain?
He barr'd from every use of wealth,
Envies the ploughman's strength and health.

You often ask me, Priscus, what sort of person I should be, if I
were to become suddenly rich read more

You often ask me, Priscus, what sort of person I should be, if I
were to become suddenly rich and powerful. Who can determine
what would be his future conduct? Tell me, if you were to become
a lion, what sort of a lion would you be?

The man is mechanically turned, and made for getting. . . . It
was verily prettily said that we read more

The man is mechanically turned, and made for getting. . . . It
was verily prettily said that we may learn the little value of
fortune by the persons on whom Heaven is pleased to bestow it.

Can wealth give happiness? look round and see
What gay distress! what splendid misery!
Whatever fortunes lavishly read more

Can wealth give happiness? look round and see
What gay distress! what splendid misery!
Whatever fortunes lavishly can pour,
The mind annihilates, and calls for more.

Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content read more

Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content with our own is the greatest and most
certain wealth of all.
[Lat., Non esse cupidum, pecunia est; non esse emacem, vectigal
est; contentum vero suis rebus esse, maximae sunt, certissimaeque
divitiae.]

It is sheer madness to live in want in order to be wealthy when you die.

It is sheer madness to live in want in order to be wealthy when you die.