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His demand
Springs not from Edward's well-meant honest love,
Bur from deceit, bred by necessity;
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His demand
Springs not from Edward's well-meant honest love,
Bur from deceit, bred by necessity;
For how can tyrants safely govern home
Unless abroad they purchase great alliance?
The tyranny of a prince in an oligarchy is not so dangerous to the public welfare as the apathy of read more
The tyranny of a prince in an oligarchy is not so dangerous to the public welfare as the apathy of a citizen in a democracy
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive.
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive.
I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man.
I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man.
The world is made up for the most part of morons and natural tyrants, sure of themselves, strong in their read more
The world is made up for the most part of morons and natural tyrants, sure of themselves, strong in their own opinions, never doubting anything.
When the tyrant has disposed of foreign enemies by conquest or treaty and there is nothing to fear from them, read more
When the tyrant has disposed of foreign enemies by conquest or treaty and there is nothing to fear from them, then he is always stirring up some war or other, in order that the people may require a leader.
The distrust of wit is the beginning of tyranny.
The distrust of wit is the beginning of tyranny.
Tyranny
Is far the worst of treasons. Dost thou deem
None rebels except subjects? The prince who
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Tyranny
Is far the worst of treasons. Dost thou deem
None rebels except subjects? The prince who
Neglects or violates his trust is more
A brigand than the robber-chief.
There is nothing more hostile to a city that a tyrant, under whom
in the first and chiefest place, read more
There is nothing more hostile to a city that a tyrant, under whom
in the first and chiefest place, there are not laws in common,
but one man, keeping the law himself to himself, has the sway,
and this is no longer equal.