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Ah, yes, the sea is still and deep,
All things within its bosom sleep!
A single step, read more
Ah, yes, the sea is still and deep,
All things within its bosom sleep!
A single step, and all is o'er,
A plunge, a bubble, and no more.
But if there be an hereafter,
And that there is, conscience, uninfluenc'd
And suffer'd to speak out, read more
But if there be an hereafter,
And that there is, conscience, uninfluenc'd
And suffer'd to speak out, tells every man,
Then must it be an awful thing to die;
More horrid yet to die by one's own hand.
While foulest fiends shun thy society.
While foulest fiends shun thy society.
Anyone desperate enough for suicide...should be desperate enough to go to creative extremes to solve problems: elope at midnight, stow read more
Anyone desperate enough for suicide...should be desperate enough to go to creative extremes to solve problems: elope at midnight, stow away on the boat to New Zealand and start over, do what they always wanted to do but were afraid to try.
Suicide is man's way of telling God, "You can't fire me - I quit."
Suicide is man's way of telling God, "You can't fire me - I quit."
If suicide be supposed a crime, it is only cowardice can impel us
to it. If it be no read more
If suicide be supposed a crime, it is only cowardice can impel us
to it. If it be no crime, both prudence and courage should
engage us to rid ourselves at once of existence when it becomes a
burden. It is the only way that we can then be useful to
society, by setting an example which, if imitated, would preserve
every one his chance for happiness in life, and would effectually
free him from all danger or misery.
Suicide sometimes proceeds from cowardice, but not always; for cowardice sometimes prevents it; since as many live because they are read more
Suicide sometimes proceeds from cowardice, but not always; for cowardice sometimes prevents it; since as many live because they are afraid to die, as die because they are afraid to live
The common damn'd shun their society.
The common damn'd shun their society.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely
read more
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely
The pangs of despised love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin?