To love is to suffer. To avoid suffering, one must not love. But then, one suffers from not loving. Therefore, read more

To love is to suffer. To avoid suffering, one must not love. But then, one suffers from not loving. Therefore, to love is to suffer; not to love is to suffer; to suffer is to suffer. To be happy is to love. To be happy, then, is to suffer, but suffering makes one unhappy. Therefore, to be happy, one must love or love to suffer or suffer from too much happiness.

Now it seems to me that love of some kind is the only possible explanation of the extraordinary amount of read more

Now it seems to me that love of some kind is the only possible explanation of the extraordinary amount of suffering that there is in the world.

The only way to be happy is to love to suffer.

The only way to be happy is to love to suffer.

In default of inexhaustible happiness, eternal suffering would at least give us a destiny. But we do not even have read more

In default of inexhaustible happiness, eternal suffering would at least give us a destiny. But we do not even have that consolation, and our worst agonies come to an end one day.

We are healed of a suffering only by experiencing it in full.

We are healed of a suffering only by experiencing it in full.

To live is to suffer, to survive is to find some meaning in the suffering.

To live is to suffer, to survive is to find some meaning in the suffering.

It requires more courage to suffer than to die.

It requires more courage to suffer than to die.

Often an entire city has suffered because of an evil man.

Often an entire city has suffered because of an evil man.

What is deservedly suffered must be borne with calmness, but when
the pain is unmerited, the grief is resistless.
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What is deservedly suffered must be borne with calmness, but when
the pain is unmerited, the grief is resistless.
[Lat., Leniter ex merito quidquid patiare ferendum est,
Quae venit indigne poena dolenda venit.]