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The craving for sympathy is the common boundary-line between joy
and sorrow.
The craving for sympathy is the common boundary-line between joy
and sorrow.
To become a spectator of one's own life is to escape the suffering of life.
To become a spectator of one's own life is to escape the suffering of life.
Present sufferings seem far greater to men than those they merely
dread.
[Lat., Graviora quae patiantur videntur jam read more
Present sufferings seem far greater to men than those they merely
dread.
[Lat., Graviora quae patiantur videntur jam hominibus quam quae
metuant.]
If you strike the goads with your fists, your hands suffer most.
[Lat., Si stimulos pugnis caedis manibus plus read more
If you strike the goads with your fists, your hands suffer most.
[Lat., Si stimulos pugnis caedis manibus plus dolet.]
For I no sooner in my heart divin'd
My heart, which by a secret harmony
Still moves read more
For I no sooner in my heart divin'd
My heart, which by a secret harmony
Still moves with thine, joined in connection sweet.
To love is to suffer. To avoid suffering, one must not love. But then, one suffers from not loving. Therefore, read more
To love is to suffer. To avoid suffering, one must not love. But then, one suffers from not loving. Therefore, to love is to suffer; not to love is to suffer; to suffer is to suffer. To be happy is to love. To be happy, then, is to suffer, but suffering makes one unhappy. Therefore, to be happy, one must love or love to suffer or suffer from too much happiness.
Never elated while one man's oppress'd;
Never dejected while another's blessed.
Never elated while one man's oppress'd;
Never dejected while another's blessed.
Next to love, sympathy is the divinest passion of the human heart
Next to love, sympathy is the divinest passion of the human heart
Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.
Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.