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Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals read more
Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child.
Against stupidity the very gods fight in vain.
Against stupidity the very gods fight in vain.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
Every man is like the company he is wont to keep.
Every man is like the company he is wont to keep.
...each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it read more
...each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late.
Not only is there no God, but trying getting a plumber on weekends.
Not only is there no God, but trying getting a plumber on weekends.
General jackdaw culture, very little more than a collection of charming miscomprehensions, untargeted enthusiasms, and a general habit of skimming.
General jackdaw culture, very little more than a collection of charming miscomprehensions, untargeted enthusiasms, and a general habit of skimming.
The meaning of life is that it stops.
The meaning of life is that it stops.
The nature of a society is largely determined by the direction in which talent and ambition flow--by the tilt of read more
The nature of a society is largely determined by the direction in which talent and ambition flow--by the tilt of the social landscape.