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Superfluity comes sooner by white hairs, but competency lives longer. -The Merchant of Venice. Act i. Sc. 2.
Superfluity comes sooner by white hairs, but competency lives longer. -The Merchant of Venice. Act i. Sc. 2.
The human mortals. -A Midsummer Night's Dream. Act ii. Sc. 1.
The human mortals. -A Midsummer Night's Dream. Act ii. Sc. 1.
God made him, and therefore let him pass for a man. -The Merchant of Venice. Act i. Sc. 2.
God made him, and therefore let him pass for a man. -The Merchant of Venice. Act i. Sc. 2.
Ay, but to die, and go we know not where; To lie in cold obstruction and to rot; This sensible read more
Ay, but to die, and go we know not where; To lie in cold obstruction and to rot; This sensible warm motion to become A kneaded clod; and the delighted spirit To bathe in fiery floods, or to reside In thrilling region of thick-ribbed ice; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world. -Measure for Measure. Act iii. Sc. 1.
Convey, the wise it call. Steal! foh! a fico for the phrase! -The Merry Wives of Windsor. Act i. Sc. read more
Convey, the wise it call. Steal! foh! a fico for the phrase! -The Merry Wives of Windsor. Act i. Sc. 3.
In those holy fields Over whose acres walked those blessed feet Which fourteen hundred years ago were nail'd For our read more
In those holy fields Over whose acres walked those blessed feet Which fourteen hundred years ago were nail'd For our advantage on the bitter cross. -King Henry IV. Part I. Act i. Sc. 1.
No man's pie is freed From his ambitious finger. -King Henry VIII. Act i. Sc. 1.
No man's pie is freed From his ambitious finger. -King Henry VIII. Act i. Sc. 1.
I have seen the day of wrong through the little hole of discretion. -Love's Labour 's Lost. Act v. Sc. read more
I have seen the day of wrong through the little hole of discretion. -Love's Labour 's Lost. Act v. Sc. 2.
There is some soul of goodness in things evil, Would men observingly distil it out. -King Henry V. Act iv. read more
There is some soul of goodness in things evil, Would men observingly distil it out. -King Henry V. Act iv. Sc. 1.
