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I 'll purge, and leave sack, and live cleanly. -King Henry IV. Part I. Act v. Sc. 4.
I 'll purge, and leave sack, and live cleanly. -King Henry IV. Part I. Act v. Sc. 4.
Oh, what a deal of scorn looks beautiful In the contempt and anger of his lip! -Twelfth Night. Act iii. read more
Oh, what a deal of scorn looks beautiful In the contempt and anger of his lip! -Twelfth Night. Act iii. Sc. 1.
Men's evil manners live in brass; their virtues We write in water. -King Henry VIII. Act iv. Sc. 2.
Men's evil manners live in brass; their virtues We write in water. -King Henry VIII. Act iv. Sc. 2.
Sweet are the uses of adversity, Which like the toad, ugly and venomous, Wears yet a precious jewel in his read more
Sweet are the uses of adversity, Which like the toad, ugly and venomous, Wears yet a precious jewel in his head; And this our life, exempt from public haunt, Finds tongues in trees, books in the running brooks, Sermons in stones, and good in every thing. -As You Like It. Act ii. Sc. 1.
A parlous boy. -King Richard III. Act ii. Sc. 4.
A parlous boy. -King Richard III. Act ii. Sc. 4.
Swift as a shadow, short as any dream; Brief as the lightning in the collied night, That in a spleen read more
Swift as a shadow, short as any dream; Brief as the lightning in the collied night, That in a spleen unfolds both heaven and earth, And ere a man hath power to say, Behold! The jaws of darkness do devour it up: So quick bright things come to confusion. -A Midsummer Night's Dream. Act i. Sc. 1.
Two lovely berries moulded on one stem. -A Midsummer Night's Dream. Act iii. Sc. 2.
Two lovely berries moulded on one stem. -A Midsummer Night's Dream. Act iii. Sc. 2.
I will be correspondent to command, And do my spiriting gently. -The Tempest. Act i. Sc. 2.
I will be correspondent to command, And do my spiriting gently. -The Tempest. Act i. Sc. 2.
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, read more
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
or function, or district of man's work, has he not remembered?
What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
lover has he not outloved? What sage has he not outseen? What
gentleman has he not instructed in the rudeness of his behavior?
