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The why is plain as way to parish church. -As You Like It. Act ii. Sc. 7.
The why is plain as way to parish church. -As You Like It. Act ii. Sc. 7.
The kindest man, The best-condition'd and unwearied spirit In doing courtesies. -The Merchant of Venice. Act iii. Sc. 2.
The kindest man, The best-condition'd and unwearied spirit In doing courtesies. -The Merchant of Venice. Act iii. Sc. 2.
Life is as tedious as a twice-told tale Vexing the dull ear of a drowsy man. -King John. Act iii. read more
Life is as tedious as a twice-told tale Vexing the dull ear of a drowsy man. -King John. Act iii. Sc. 4.
The miserable have no other medicine, But only hope. -Measure for Measure. Act iii. Sc. 1.
The miserable have no other medicine, But only hope. -Measure for Measure. Act iii. Sc. 1.
Some are born great, some achieve greatness, and some have greatness thrust upon 'em. -Twelfth Night. Act ii. Sc. 5.
Some are born great, some achieve greatness, and some have greatness thrust upon 'em. -Twelfth Night. Act ii. Sc. 5.
The world was very guilty of such a ballad some three ages since; but I think now 't is not read more
The world was very guilty of such a ballad some three ages since; but I think now 't is not to be found. -Love's Labour 's Lost. Act i. Sc. 2.
Motley 's the only wear. -As You Like It. Act ii. Sc. 7.
Motley 's the only wear. -As You Like It. Act ii. Sc. 7.
Bless thee, Bottom! bless thee! thou art translated. -A Midsummer Night's Dream. Act iii. Sc. 1.
Bless thee, Bottom! bless thee! thou art translated. -A Midsummer Night's Dream. Act iii. Sc. 1.
Thyself and thy belongings Are not thine own so proper as to waste Thyself upon thy virtues, they on thee. read more
Thyself and thy belongings Are not thine own so proper as to waste Thyself upon thy virtues, they on thee. Heaven doth with us as we with torches do, Not light them for themselves; for if our virtues Did not go forth of us, 't were all alike As if we had them not. Spirits are not finely touch'd But to fine issues, nor Nature never lends The smallest scruple of her excellence But, like a thrifty goddess, she determines Herself the glory of a creditor, Both thanks and use. -Measure for Measure. Act i. Sc. 1.
