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But earthlier happy is the rose distill'd Than that which withering on the virgin thorn Grows, lives, and dies in read more
But earthlier happy is the rose distill'd Than that which withering on the virgin thorn Grows, lives, and dies in single blessedness. -A Midsummer Night's Dream. Act i. Sc. 1.
If I were as tedious as a king, I could find it in my heart to bestow it all of read more
If I were as tedious as a king, I could find it in my heart to bestow it all of your worship. -Much Ado about Nothing. Act iii. Sc. 5.
O sleep, O gentle sleep, Nature's soft nurse! how have I frighted thee, That thou no more wilt weigh my read more
O sleep, O gentle sleep, Nature's soft nurse! how have I frighted thee, That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness? -King Henry IV. Part II. Act iii. Sc. 1.
The selfsame heaven That frowns on me looks sadly upon him. -King Richard III. Act v. Sc. 3.
The selfsame heaven That frowns on me looks sadly upon him. -King Richard III. Act v. Sc. 3.
Here comes a pair of very strange beasts, which in all tongues are called fools. -As You Like It. Act read more
Here comes a pair of very strange beasts, which in all tongues are called fools. -As You Like It. Act v. Sc. 4.
Under the greenwood tree Who loves to lie with me. -As You Like It. Act ii. Sc. 5.
Under the greenwood tree Who loves to lie with me. -As You Like It. Act ii. Sc. 5.
Death, as the Psalmist saith, is certain to all; all shall die. How a good yoke of bullocks at Stamford read more
Death, as the Psalmist saith, is certain to all; all shall die. How a good yoke of bullocks at Stamford fair? -King Henry IV. Part II. Act iii. Sc. 2.
There, at the moated grange, resides this dejected Mariana. -Measure for Measure. Act iii. Sc. 1.
There, at the moated grange, resides this dejected Mariana. -Measure for Measure. Act iii. Sc. 1.
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, read more
What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
or function, or district of man's work, has he not remembered?
What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
lover has he not outloved? What sage has he not outseen? What
gentleman has he not instructed in the rudeness of his behavior?
