They have been at a great feast of languages, and stolen the scraps. -Love's Labour 's Lost. Act v. Sc. read more

They have been at a great feast of languages, and stolen the scraps. -Love's Labour 's Lost. Act v. Sc. 1.

She 's beautiful, and therefore to be wooed; She is a woman, therefore to be won. -King Henry VI. Part read more

She 's beautiful, and therefore to be wooed; She is a woman, therefore to be won. -King Henry VI. Part I. Act v. Sc. 3.

Sweet are the uses of adversity, Which like the toad, ugly and venomous, Wears yet a precious jewel in his read more

Sweet are the uses of adversity, Which like the toad, ugly and venomous, Wears yet a precious jewel in his head; And this our life, exempt from public haunt, Finds tongues in trees, books in the running brooks, Sermons in stones, and good in every thing. -As You Like It. Act ii. Sc. 1.

A high hope for a low heaven. -Love's Labour 's Lost. Act i. Sc. 1.

A high hope for a low heaven. -Love's Labour 's Lost. Act i. Sc. 1.

To dance attendance on their lordships' pleasures. -King Henry VIII. Act v. Sc. 2.

To dance attendance on their lordships' pleasures. -King Henry VIII. Act v. Sc. 2.

Who may, in the ambush of my name, strike home. -Measure for Measure. Act i. Sc. 3.

Who may, in the ambush of my name, strike home. -Measure for Measure. Act i. Sc. 3.

Let us make an honourable retreat. -As You Like It. Act iii. Sc. 2.

Let us make an honourable retreat. -As You Like It. Act iii. Sc. 2.

Take but degree away, untune that string, And, hark, what discord follows! each thing meets In mere oppugnancy. -Troilus and read more

Take but degree away, untune that string, And, hark, what discord follows! each thing meets In mere oppugnancy. -Troilus and Cressida. Act i. Sc. 3.

What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, read more

What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
or function, or district of man's work, has he not remembered?
What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
lover has he not outloved? What sage has he not outseen? What
gentleman has he not instructed in the rudeness of his behavior?