You May Also Like / View all maxioms
Christianity has not been tried and found wanting; it has been found difficult and not tried.
Christianity has not been tried and found wanting; it has been found difficult and not tried.
Sermons are like pie-crust, the shorter the better.
Sermons are like pie-crust, the shorter the better.
It is not so much what you believe in that matters, as the way in which you believe it and read more
It is not so much what you believe in that matters, as the way in which you believe it and proceed to translate that belief into action.
Hope, like faith, is nothing if it is not courageous; it is nothing if it is not ridiculous.
Hope, like faith, is nothing if it is not courageous; it is nothing if it is not ridiculous.
The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words; whereas read more
The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words; whereas the things one loves, lives, and dies for are not, in the last analysis completely expressible in words.
The mind never fully accepts any convictions that it does not owe to its own efforts.
The mind never fully accepts any convictions that it does not owe to its own efforts.
Strong beliefs win strong men, and then make them stronger.
Strong beliefs win strong men, and then make them stronger.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things read more
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made... [Romans 1:20].