If one age believes too much it is natural that another believes too little.

If one age believes too much it is natural that another believes too little.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.

If someone were to prove to me -- right this minute -- that God, in all his luminousness, exists, it read more

If someone were to prove to me -- right this minute -- that God, in all his luminousness, exists, it wouldn't change a single aspect of my behavior.

As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as read more

As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as the subject's investment in a proposition, the act of saying it and considering it as true.

And some to Meccah turn to pray, and I toward thy bed, Yasmin.

And some to Meccah turn to pray, and I toward thy bed, Yasmin.

O God, thy sea is so great, and my boat is so small.

O God, thy sea is so great, and my boat is so small.

When lip service to some mysterious deity permits bestiality on Wednesday and absolution on Sunday, cash me out.

When lip service to some mysterious deity permits bestiality on Wednesday and absolution on Sunday, cash me out.

The wolf was sick, he vowed a monk to be: But when he got well, a wolf once more was read more

The wolf was sick, he vowed a monk to be: But when he got well, a wolf once more was he.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.