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The Bible looks like it started out as a game of Mad Libs.
The Bible looks like it started out as a game of Mad Libs.
Faith is not contrary to reason….
Faith is not contrary to reason….
Every time a child says "I don't believe in fairies" there is a little fairy somewhere that falls down dead.
Every time a child says "I don't believe in fairies" there is a little fairy somewhere that falls down dead.
No human beings more dangerous than those who have suffered for a belief: the great persecutors are recruited from the read more
No human beings more dangerous than those who have suffered for a belief: the great persecutors are recruited from the martyrs not quite beheaded. Far from diminishing the appetite for power, suffering exasperates it.
Man will never be free until the last king is strangled with the entrails of the last priest.
Man will never be free until the last king is strangled with the entrails of the last priest.
For men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.
For men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.
No man ever believes that the Bible means what it says: He is always convinced that it says what he read more
No man ever believes that the Bible means what it says: He is always convinced that it says what he means.
to be nobody-but-myself in a world which is doing its best, night and day, to make me everybody else means, read more
to be nobody-but-myself in a world which is doing its best, night and day, to make me everybody else means, to fight the hardest battle which any human being can fight, and never stop fighting.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
