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Fortune and love favour the brave.
[Lat., Audentum Forsque Venusque juvant.]
Fortune and love favour the brave.
[Lat., Audentum Forsque Venusque juvant.]
Bravery is the capacity to perform properly even when scared half to death.
Bravery is the capacity to perform properly even when scared half to death.
God himself favors the brave.
[Lat., Audentes deus ipse juvat.]
God himself favors the brave.
[Lat., Audentes deus ipse juvat.]
The brave man, indeed, calls himself lord of the land, through
his iron, through his blood.
[Ger., Zwar read more
The brave man, indeed, calls himself lord of the land, through
his iron, through his blood.
[Ger., Zwar der Tapfere nennt sich Herr der Lander
Durch sein Eisen, durch sein Blut.]
The god-like hero sate
On his imperial throne:
His valiant peers were placed around,
read more
The god-like hero sate
On his imperial throne:
His valiant peers were placed around,
Their brows with roses and with myrtles bound
(So should desert in arms be crowned).
The lovely Thais by his side,
Sate like a blooming Eastern bride
In flower of youth and beauty's pride.
Happy, happy, happy pair!
None but the brave,
None but the brave,
None but the brave deserve the fair.
The brave man seeks not popular applause,
Nor, overpower'd with arms, deserts his cause;
Unsham'd, though foil'd, read more
The brave man seeks not popular applause,
Nor, overpower'd with arms, deserts his cause;
Unsham'd, though foil'd, he does the best he can,
Force is of brutes, but honor is of man.
There's a brave fellow! There's a man of pluck!
A man who's not afraid to say his say,
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There's a brave fellow! There's a man of pluck!
A man who's not afraid to say his say,
Though a whole town's against him.
Without a sign his sword the brave man draws,
And asks no omen but his country's cause.
Without a sign his sword the brave man draws,
And asks no omen but his country's cause.
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
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No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans,
voluptatem summum bonum statuens, esse certe nullo modo potest.]
