The draft is white people sending black people to fight yellow people to protect the country they stole from the read more

The draft is white people sending black people to fight yellow people to protect the country they stole from the red people.

Much of the social history of the Western world, over the past three decades, has been a history of replacing read more

Much of the social history of the Western world, over the past three decades, has been a history of replacing what has worked with what sounded good. In area after area- crime, education, housing, race relations- the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.

It may be true that the law cannot make a man love me. But it can keep him from lynching read more

It may be true that the law cannot make a man love me. But it can keep him from lynching me, and I think that's pretty important.

Democracy: In which you say what you like and do what you're told.

Democracy: In which you say what you like and do what you're told.

An ambassador is not simply an agent; he is also a spectacle.

An ambassador is not simply an agent; he is also a spectacle.

The price of power is responsibility for the public good.

The price of power is responsibility for the public good.

I have not yet begun to fight!

I have not yet begun to fight!

Property rights are not the rights of property; they are the rights of humans with regard to property. They are read more

Property rights are not the rights of property; they are the rights of humans with regard to property. They are a particular kind of human right.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.