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    [expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard of the fundamental equality as regards the right to self-preservation, the creature in human shape who acts in this way is to be treated by any and all other rational humans as a wild, clever, and therefore very dangerous animal, to be destroyed (if necessary) in order to safeguard the rest.

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Man who stand on hill with mouth open will wait long time for roast duck to drop in.

Man who stand on hill with mouth open will wait long time for roast duck to drop in.

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Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men read more

Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.

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There is no slavery but ignorance.

There is no slavery but ignorance.

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...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us read more

...the case for individual freedom rests largely on the recognition of the inevitable and universal ignorance of all of us concerning a great many of the factors on which the achievements of our ends and welfare depend.

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There is in us a tendency to locate the shaping forces of our existence outside ourselves. Success and failure are read more

There is in us a tendency to locate the shaping forces of our existence outside ourselves. Success and failure are unavoidably related in our minds with the state of things around us. Hence it is that people with a sense of fulfillment think it is a good world and would like to preserve it as it is, while the frustrated favor radical change. The tendency to look for all causes outside ourselves persists even when it is clear that our state of being is the product of personal qualities such as ability, character, appearance, health and so on.

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Ninety percent of the politicians give the other ten percent a bad reputation.

Ninety percent of the politicians give the other ten percent a bad reputation.

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Force is the antithesis of freedom, but force must be used, if only to defend against other force.

Force is the antithesis of freedom, but force must be used, if only to defend against other force.

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Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more

Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.

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Expecting a carjacker or rapist or drug pusher to care that his possession or use of a gun is unlawful read more

Expecting a carjacker or rapist or drug pusher to care that his possession or use of a gun is unlawful is like expecting a terrorist to care that his car bomb is taking up two parking spaces. - "Usenet posting in talk.politics.guns".

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