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Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they read more
Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.
I think there is one higher office than president and I would call that patriot.
I think there is one higher office than president and I would call that patriot.
The first thing a genius needs is to breath free air.
The first thing a genius needs is to breath free air.
War is not an independent phenomenon, but the continuation of politics by different means.
War is not an independent phenomenon, but the continuation of politics by different means.
We just did a survey that showed.... something like 65 percent of the [American] people couldn't vote for the First read more
We just did a survey that showed.... something like 65 percent of the [American] people couldn't vote for the First Amendment if it was up for a vote today.
All political parties die at last of swallowing their own lies.
All political parties die at last of swallowing their own lies.
Perhaps America will one day go fascist democratically, by popular vote.
Perhaps America will one day go fascist democratically, by popular vote.
People are beginning to realize that the apparatus of government is costly. But what they do not know is that read more
People are beginning to realize that the apparatus of government is costly. But what they do not know is that the burden falls inevitably on them.
Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more
Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.